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Sastun: My Apprenticeship with a Maya Healer

by Rosita Arvigo

by Rosita Arvigo

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“Why do you burn?” I asked.<br />

“To prepare the land and make it ready for corn. <strong>My</strong> father did that, his<br />

father did that, and his grandfather did that. That is our way.”<br />

Belize still had over 50 percent of its old growth rainforest intact, more<br />

than any other country in Central or South America. But things were<br />

changing rapidly. The main culprits were land developers and commercial<br />

cattle and citrus companies, who were clearing thousands of acres at a time.<br />

Small farmers like Don Antonio only exacerbated the problem. They<br />

practiced “swidden” or “slash and burn” agriculture, a method used in<br />

Mesoamerica for more than five thousand years. Once efficient, the ritual<br />

burning had become a threat.<br />

As I looked across the chopping block at Don Antonio’s wizened<br />

countenance, I found it hard to think of him as a rainforest plunderer. Over<br />

the last months, I had seen that Don Antonio was one of Don Elijio’s major<br />

herb gatherers. He routinely collected the medicinal plants on his land.<br />

Some he sold to Don Elijio, others he and his wife Doña Juana reserved for<br />

their own use. Like many elderly <strong>Maya</strong>, they were familiar <strong>with</strong> healing<br />

plants and respected their ability to cure. When they had raised their fifteen<br />

children, plants had been their only medicines.<br />

As we talked, we saw Panti’s small frame walk toward the huts. Don<br />

Antonio jumped up before I could to remove the heavy sack of bush<br />

medicine.<br />

Don Elijio peered over at the patients that were sitting on the bench<br />

outside the door and remarked casually, “Ah, Rosita, you come again.”<br />

I was thrilled. At last he remembered me. I felt as though I had reached<br />

a mountaintop.<br />

He and Don Antonio spoke in <strong>Maya</strong>n and I listened intently, but all I<br />

could understand were the occasional Spanish words mixed in. Despite the<br />

fame of the ancient <strong>Maya</strong> for numbers, mathematical concepts, and intricate<br />

calendars, the modern <strong>Maya</strong> use <strong>Maya</strong>n words for numbers one through<br />

five and Spanish for all others. <strong>Maya</strong>n speakers also use Spanish for the<br />

time, the days of the week, and the months.<br />

Panti then went into his dark cement house to wait for his atole and to<br />

rest, leaving Don Antonio and me to keep each other company. I chopped<br />

<strong>with</strong> him. He told me that he used the Billy Webb bark to treat his wife’s<br />

diabetes. She drank a tea made from the bitter bark for three months until<br />

she recovered. I listened excitedly, hungry for any tales about special plants

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