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would become seriously ill. This he accepted <strong>with</strong> faith that Chinda would<br />
understand their new path together.<br />
The weeks passed. The night before they were to leave, Jerónimo<br />
prepared for Panti’s final blessing. He set out nine gourd bowls for a<br />
Primicia ceremony to introduce Panti to the <strong>Maya</strong> Spirits. Together, Panti<br />
and Jerónimo made corn atole, burned resin of the Copal tree, and said the<br />
Primicia chant.<br />
As a final instruction, Jerónimo gave Panti the ancient and secret prayer<br />
that enabled him to stalk the night as a jaguar. But Panti didn’t use it. He<br />
had no desire to become a cat. He was afraid that if he did, he’d be shot by<br />
a hunter.<br />
Not long after, Jerónimo fell from a coconut tree and broke his neck. By<br />
the time Panti reached his side, Jerónimo was barely alive. He blessed Panti<br />
one last time and reminded him to always be kind and patient <strong>with</strong> sick<br />
people and to remember his maestro at future Primicias. The master then<br />
died in his student’s arms, whispering, “I die happy because I have left it all<br />
to you. What you know will be my living memory.”<br />
When he returned to San Antonio, Panti began searching for the<br />
medicines in the nearby mountains and forests. “They were all there—by<br />
now my old friends.” He gained experience in all manner of medical care,<br />
studying <strong>with</strong> midwives and Chinda’s uncle Manuel Tzib, who had been a<br />
village curandero in Mexico. “I started to heal my family, then the villagers<br />
came, then people traveled from all around to reach me.”<br />
Only one thing was missing in his early practice in San Antonio.<br />
Jerónimo had told him that he would need a sastun in order to communicate<br />
<strong>with</strong> the <strong>Maya</strong> Spirits. “He who owns the sastun communes <strong>with</strong> the <strong>Maya</strong><br />
Spirits as if they were close friends,” Jerónimo had said. In the <strong>Maya</strong> world<br />
only a gossamer veil separates physical from spiritual; by peering into the<br />
sastun a <strong>Maya</strong> H’men could determine the source of an illness or divine<br />
answers to questions.<br />
Nine times a year for two years, Panti set up the Primicia altar in his<br />
cornfield and asked the <strong>Maya</strong> Spirits and God to send him a sastun to<br />
enable him to do their healing work better. One day his patience was<br />
rewarded. “I had just finished clearing up the nine gourd bowls from the<br />
altar, when I was overtaken by a great feeling of happiness. It made me skip<br />
and jump like a child all the way home.”