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CHAPTER SEVENTEEN<br />
Rue Ruda Sink In Ruta graveolens<br />
A cultivated herb found in most gardens of Central America. It is a panacea, an herb considered<br />
helpful in all human ailments. The aromatic leaves are used for stomach complaints, nervous<br />
disorders, painful periods, delayed or difficult childbirth, and epilepsy, and rue may be tried for any<br />
condition. <strong>Healer</strong>s rely on rue in the treatment of all spiritual diseases, and it is one of the three plants<br />
that make up the protecciones. It should never be boiled but is rather squeezed fresh into water or tea.<br />
While Panti was in the second hut massaging a patient’s belly, I sat at the<br />
crate table making amulets. It was stiflingly warm that day, and I’d dragged<br />
the table as close to the door as possible in the hopes of catching any<br />
breeze, however unlikely, that happened to flutter by.<br />
Now that I had received my sastun, Panti had decided it was time for me<br />
to learn more about spiritual illnesses. That day, he put me to work making<br />
amulets, which he prescribed frequently to protect his patients against envy<br />
and black magic. I had seen him enchant these amulets <strong>with</strong> his sastun, then<br />
tell his patients to keep them close at all times, especially when they left the<br />
house or someone they didn’t trust came to visit. An amulet’s power lasts<br />
from about six months to one year before it needs to be reenchanted <strong>with</strong><br />
the sastun.<br />
Many patients came to him for relief from spiritual illnesses. It hadn’t<br />
always been that way, but as more people in the region turned to medical<br />
doctors for physical problems, his practice had changed. Aspirin and<br />
synthetic drugs were available in the remotest villages, so many people<br />
didn’t bother to seek out traditional medicines for physical problems any<br />
longer.<br />
Panti had become famous throughout Central America for his skill in<br />
curing spiritual illnesses. Among traditional healers in Central America,<br />
there is a hierarchy. There are bonesetters, massage therapists, and snake<br />
doctors, who specialize in specific physical ailments. The next level<br />
consists of midwives, herbalists, and granny healers like Doña Juana, who<br />
are able to treat a variety of physical conditions. But there are very few of<br />
the doctor-priests, or H’mens, such as Panti, who in the <strong>Maya</strong> tradition are