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orn and lay swaddled in the arms of a frightened ten-year-old boy. Their<br />
mother lay prone on a mattress of cloth rags, her uterus protruding from the<br />
birth canal. There it lay, he explained, like a pink balloon between her legs.<br />
“I scolded the midwife for making the woman push too long and too<br />
hard,” he said. He called for someone to make a fire in the middle of the<br />
dirt floor. He took out a bottle of olive oil and a small clay bowl from the<br />
purse, then warmed the oil in the bowl over the coals. He poured the oil<br />
over his hands and rubbed some onto the dislodged uterus.<br />
Gently and slowly, whispering his <strong>Maya</strong>n prayers to Ix Chel, Goddess<br />
of childbirth, he gradually set the uterus back inside the pelvic cavity. “I<br />
heard it pop as it went back into position,” he said.<br />
He asked for clean sterile cloths, which he pushed into her vagina to<br />
hold the uterus in place. Then he tied the faja around her pelvis to hold in<br />
her overstretched ligaments and gave her the baby to nurse, knowing that<br />
nipple stimulation contracts the uterus. An hour later, he removed the cloths<br />
and allowed the postpartum fluids to flow freely.<br />
The woman recovered completely. “That was my twenty-seventh<br />
godchild,” he said proudly. “Her name is Gomercinda. They call her<br />
Chinda.”