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La teología de la liberación en prospectiva - Noticias más vistas

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The focus of the pastoral theological discourse is on comfort and <strong>en</strong>couragem<strong>en</strong>t.People nee<strong>de</strong>d this in or<strong>de</strong>r to <strong>en</strong>dure that specific mom<strong>en</strong>t.But there are also elem<strong>en</strong>ts of admonition in the s<strong>en</strong>se that people mustcome out of the indiffer<strong>en</strong>ce of oft<strong>en</strong> resulting resignation in or<strong>de</strong>r to beable to commit themselves to solidarity to overcome the situation.Summary: A theology of hope as a pastoral responseThrough the pastoral theological discourse, Gutiérrez speaks to the Peruvianpopu<strong>la</strong>tion in critical mom<strong>en</strong>ts during the two <strong>la</strong>st <strong>de</strong>ca<strong>de</strong>s of the 20 thc<strong>en</strong>tury. One fundam<strong>en</strong>tal question that the pastoral theological discoursetries to respond to is how it is possible as committed Peruvian Christiansto speak of joy and the love of the God of life in the midst of a <strong>de</strong>ep crisis.In or<strong>de</strong>r to formu<strong>la</strong>te the pastoral theological discourse Gutiérrezneeds the two political discourses to <strong>de</strong>scribe the contemporary situation.This situation is <strong>de</strong>scribed in terms of a <strong>de</strong>ep political crisis with distrustbetwe<strong>en</strong> Peruvians in g<strong>en</strong>eral and betwe<strong>en</strong> the popu<strong>la</strong>tion and the authoritiesin particu<strong>la</strong>r. The political viol<strong>en</strong>ce aggravated the situation, accordingto Gutiérrez. The radical political discourse is nee<strong>de</strong>d to exp<strong>la</strong>in the rootcauses behind the crisis, where poverty and unjust structures in society arecalled institutionalised viol<strong>en</strong>ce which Gutiérrez i<strong>de</strong>ntifies as the breedingground for the political viol<strong>en</strong>ce. The liberal political discourse pointsto possible solutions and offers non-viol<strong>en</strong>t methods to reach a politicalsolution. The two political discourses correspond to the first step in thesee – judge – act mo <strong>de</strong>l. Together these two discourses give an indicationof what takes p<strong>la</strong>ce in society and why. The Catholic theological discoursepres<strong>en</strong>ts doctrinal criteria according to which the pres<strong>en</strong>t situation can bejudged.The pastoral theological discourse, finally, int<strong>en</strong>ds to respond to therea<strong>de</strong>rs’ need for pastoral ori<strong>en</strong>tation both with comfort and <strong>en</strong>couragem<strong>en</strong>ton the one hand, and teaching and an invocation to admonition thatcalls for action on the other. The <strong>la</strong>tter corresponds without doubt to thethird step in the mo<strong>de</strong>l.To raise hope in an extremely difficult situation was one of the mostimportant tasks of Gutiérrez as pastor and, therefore, one of the ess<strong>en</strong>tialingredi<strong>en</strong>ts in the pastoral theological discourse during these years. Therefore,it is not surprising that the word ‘hope’ (Spanish: esperanza) is one ofthe most frequ<strong>en</strong>tly used words in his theological vocabu<strong>la</strong>ry, especially inthe 1980s and 1990s. The verb in Spanish (esperar) means to hope, to waitCongreso Contin<strong>en</strong>tal <strong>de</strong> Teología x 359

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