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La teología de la liberación en prospectiva - Noticias más vistas

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These two factors create a situation in which consequ<strong>en</strong>ces are judgedfrom the liberal political discourse, where the society and Peruvian authoritiesare criticised. They had not be<strong>en</strong> able to respond to the situationin a proper manner: human rights had not always be<strong>en</strong> fully respected norwere the politicians gui<strong>de</strong>d by disinterest or minimum respect for the truth.These are un<strong>de</strong>rstatem<strong>en</strong>ts so typical of Gutiérrez which fully indicate hisopinions regarding the policy of the Fujimori governm<strong>en</strong>t. He is not explicitlyaccusing the governm<strong>en</strong>t of vio<strong>la</strong>ting human rights, b<strong>en</strong>efiting from theturmoil or lying; it is up to his rea<strong>de</strong>rs to read behind the lines.It is against this background that he finds reason for hope from theCatholic theological discourse through his reading of the texts for Christmas.“The people who walked in darkness have se<strong>en</strong> a great light”. Gutiérrezwants to remind his rea<strong>de</strong>rs that there are forces within Peruvian societythat try to do something about the situation. It was important to recognisethese efforts and their pot<strong>en</strong>tial power to transform the <strong>de</strong>spair of the mom<strong>en</strong>tto something hopeful. The Catholic theological discourse becomes<strong>de</strong>cisive in Gutiérrez’ pastoral theological discourse in this text.By their commitm<strong>en</strong>t and <strong>de</strong>dication, they are small but contagiouslights, which bring a ray of light in the thick of the night. The light is not atthe <strong>en</strong>d of the tunnel; it is in the tunnel itself, in the people who journeythrough it. Their role is to bring light in the tunnel and ev<strong>en</strong> more to bringdown walls and ceiling so that it may cease to be an obligatory hemmedinpath and become a wi<strong>de</strong>, op<strong>en</strong>, luminous, and free av<strong>en</strong>ue leading us“with justice and with righteousness” and preparing us to welcome the“prince of peace” (Is 9:6-7): Jesus from Nazareth.Gutiérrez <strong>de</strong>velops his reflection towards its cresc<strong>en</strong>do in the <strong>la</strong>st twoparagraphs of which the one quoted above is the second to <strong>la</strong>st. It is permeatedby the pastoral theological discourse, which here focuses on givingreasons for hope. Gutiérrez focuses on those people whose examplewill <strong>en</strong>courage others to resist mom<strong>en</strong>ts of hopelessness and <strong>de</strong>spair. Theirexample lights up a <strong>de</strong>nse night.People were at this mom<strong>en</strong>t <strong>de</strong>sperately trying to look for the light atthe <strong>en</strong>d of the tunnel. And wh<strong>en</strong> they could not see it, <strong>de</strong>spair was <strong>de</strong>ep.People are <strong>en</strong>couraged to change perspectives: if the light at the <strong>en</strong>d ofthe tunnel cannot be se<strong>en</strong>, try instead to see the lights within the tunnelitself; a light that could be exemplified with the various initiatives of thosepeople he referred to. These people were called to give light in the tunnel,but not only that; with their example they were like termites un<strong>de</strong>rminingthe whole system that kept people in <strong>de</strong>spair, so that the tunnel could becracked down and transformed to a wi<strong>de</strong>, op<strong>en</strong> and luminous av<strong>en</strong>ue thatCongreso Contin<strong>en</strong>tal <strong>de</strong> Teología x 357

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