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Sobre la relevancia de Hombre y tierra de ludwig KlageS para el ...

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Revista <strong>de</strong> Humanida<strong>de</strong>s Nº22 (DICIEMBRE 2010): 9-34 10<br />

se re<strong>la</strong>ciona no solo con un biocentrismo, sino que también a<br />

un paganismo surge <strong>la</strong> sospecha <strong>de</strong> encubrir una ten<strong>de</strong>ncia pro<br />

nacionalismos. En <strong>el</strong> presente artículo se expondrán c<strong>la</strong>ramente<br />

<strong>el</strong> significado, los límites y <strong>la</strong> ganancia <strong>de</strong>l pensar <strong>de</strong> K<strong>la</strong>ges <strong>para</strong><br />

<strong>el</strong> actual <strong>de</strong>bate ecológico.<br />

Pa<strong>la</strong>bras c<strong>la</strong>ves: K<strong>la</strong>ges, naturaleza, problema ecológico, paganismo,<br />

biocentrismo.<br />

Abstract<br />

An analysis of Ludwig K<strong>la</strong>ges’ Man and Earth (Mensch und Er<strong>de</strong>)<br />

of 1913 readily exp<strong>la</strong>ins why this thinker has been <strong>de</strong>emed a<br />

visionary of the ecological problem. Through his critique of<br />

technique, progress, capitalism, and monotheism as the basis<br />

of all of them, K<strong>la</strong>ges radically rejects anthropocentric domination<br />

of nature while arguing for biocentrism. In light of current<br />

climate change, his critique of the exploitation of nature in pursuit<br />

of economic interests comes through with great currency.<br />

However, inasmuch K<strong>la</strong>ges’ un<strong>de</strong>rstanding of nature is not only<br />

associated with biocentrism, but also with paganism, the suspicion<br />

arises of his thinking hiding a ten<strong>de</strong>ncy towards nationalism.<br />

This article shall expound the r<strong>el</strong>evance, the limits, and<br />

the benefits of K<strong>la</strong>ges’ thinking for the current environmental<br />

<strong>de</strong>bate.<br />

Key words: K<strong>la</strong>ges, nature, ecological problem, paganism, biocentrism.<br />

Recibido: 31-03-2010 aceptado: 05-05-2010

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