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P O S T E R S<br />

F R O M T H E<br />

D I V I S I O N O F<br />

C O M M U N I T Y<br />

E D U C A T I O N<br />

( D I V E D C O )<br />

O F P U E R T O R I C O<br />

1 9 4 9 - 1 9 8 9


A Poster is a Poster is a Poster<br />

I spent the year of 1990 in Puerto Rico doing research on the politics<br />

of culture. During my research, the Division of Community Education<br />

(DIVEDCO) came up over and over in conversations with artists,<br />

intellectuals and politicians. The books, posters, films, and other<br />

documents produced by DIVEDCO from 1949 to 1989 document<br />

and speak about the most important political period in Puerto Rico’s<br />

history. When I started working as a curator at the National Museum<br />

of American History in 1991, one of the first collections I was interested<br />

in bringing to the museum was the DIVEDCO collection of posters.<br />

I was struck not only by the interesting and sophisticated silkscreens,<br />

woodcuts and books produced by DIVEDCO, but also by the story<br />

of the connection between art and politics for didactic purposes. The<br />

idea that art can be utilitarian and put to use for political purposes is<br />

not a new one. Within the Russian and Italian neorealist movements,<br />

the production of propaganda films and posters were a trademark<br />

that later influenced the development of political artistic productions in<br />

Mexico, Cuba, and other countries.<br />

Anonymous, Democratic circle of community discussion, unknown date<br />

Courtesy of the DIVEDCO Collection, Photography Division,<br />

General Archive of Puerto Rico, Institute of Puerto Rican Culture<br />

Anónimo, Círculo democrático de discusión, sin fecha<br />

Cortesía de la Colección DIVEDCO, División de fotografía,<br />

Archivo General de Puerto Rico, Instituto de Cultura Puertorriqueña<br />

Anonymous, DIVEDCO crew and local actors filming Brainless John, c. 1959<br />

Courtesy of the DIVEDCO Collection, Photography Division,<br />

General Archive of Puerto Rico, Institute of Puerto Rican Culture.<br />

Anónimo, Equipo de DIVEDCO y actores locales filmando Juan sin seso, c. 1959<br />

Cortesía de la Colección DIVEDCO, División de fotografía,<br />

Archivo General de Puerto Rico, Instituto de Cultura Puertorriqueña.<br />

Puerto Rican artists and politicians were not exempt from these<br />

influences. In interviews with some of the artists and filmmakers of<br />

DIVEDCO, they mention how interested they were in Russian and<br />

Italian cinema, as well as Mexican mural traditions and how much<br />

time they spent trying to understand and absorb these aesthetics.<br />

After the Cuban Revolution of 1959 there was a development of Cuban<br />

graphic arts, especially poster art to praise and propagandize the new<br />

revolutionary government. Ironically, the posters in Cuba were used<br />

for the same purposes as the posters in Puerto Rico, but within very<br />

different political systems. Propaganda is propaganda is propaganda.<br />

This ephemeral art form made possible the dissemination of political<br />

messages within the medium of graphic art, particularly silkscreen,<br />

therefore creating a new form of political/artistic advertising.<br />

This exhibition shows, not only the didactic, utilitarian aspect of political<br />

and educational posters, but the development over the years of stylistic<br />

and aesthetic peculiarities in the graphic arts of Puerto Rico. From<br />

silkscreens to woodcuts, to linotype, lithography and other media,<br />

Puerto Ricans have become one of the most important producers of<br />

graphic arts in the world.<br />

Marvette Pérez


Puerto Rican Graphic Arts<br />

Puerto Rico has had a long tradition of poster art, however, it was not<br />

until the mid 1940s that silkscreen posters became an important form<br />

of artistic advertising for public health, education, and development<br />

programs. The formation of the Cinema and Graphics Workshop of<br />

Public Parks and Recreation (CGWPPR) in 1946, under the auspices of<br />

then President of the Senate Luis Muñoz Marín, established a connection<br />

between art, politics and the preoccupations with didactic endeavors.<br />

As an arm of the government, the CGWPPR, which became DIVEDCO<br />

in 1949, had a political and didactic agenda that constrained a purely<br />

aesthetic production, and at the same time created a space in which<br />

artists developed their craft.<br />

The creative incorporation of text and image, and the innovative use<br />

of typography and calligraphy, spearheaded by Lorenzo Homar, led<br />

to a refinement of the social, informational, and educational poster.<br />

Early on, many of the artists associated with DIVEDCO created the<br />

<strong>Center</strong> of Puerto Rican Art (CAP), an artist collective that promoted<br />

social justice. The CAP was the first of many autonomous workshops<br />

that would sprout in the following decades of the 1960s and 1970s;<br />

notable among these later workshops were Taller Alacrán, Taller<br />

Quinqué, Taller El Seco, and Taller Bija.<br />

José Melendez Contreras, Brainless John, 1972<br />

Puerto Rico Division of Education Poster Collection, Archives <strong>Center</strong>, National Museum of<br />

American History, <strong>Smithsonian</strong> Institution<br />

José Melendez Contreras, Juan sin seso, 1972<br />

Colección de carteles de la División de Educación de Puerto Rico, Centro de Archivos<br />

Museo Nacional de Historia Americana, Institución <strong>Smithsonian</strong>.<br />

José Meléndez Contreras,<br />

Your Health, 1967<br />

Puerto Rico Division of<br />

Education Poster Collection,<br />

Archives <strong>Center</strong>, National<br />

Museum of American History,<br />

<strong>Smithsonian</strong> Institution<br />

José Meléndez Contreras,<br />

Su salud, 1967<br />

Colección de carteles de<br />

la División de Educación<br />

de Puerto Rico, Centro de<br />

Archivos Museo Nacional de<br />

Historia Americana, Institución<br />

<strong>Smithsonian</strong>.<br />

The success of the graphic arts workshop of DIVEDCO influenced<br />

other government agencies. In 1957 Lorenzo Homar was recruited to<br />

open the Graphics Workshop for the Institute of Puerto Rican Culture.<br />

The University of Puerto Rico inaugurated print workshops headed by<br />

José Antonio Torres Martinó and Carlos Marichal. DIVEDCO played<br />

a significant role in the early years of the Puerto Rican graphic arts by<br />

creating a niche for experimentation and training whose alumni would<br />

go on to launched numerous workshops.<br />

María del Mar González-González<br />

Marvette Pérez is the curator of <strong>Latino</strong> History and Culture at the National<br />

Museum of American History of the <strong>Smithsonian</strong> Institution.<br />

María del Mar González-González is a doctoral candidate in Art History at<br />

the University of Illinois at Urbana-Champaign and is currently a <strong>Latino</strong> Studies<br />

Fellow at the <strong>Smithsonian</strong> Institution.


Bibliography<br />

Bibliography:<br />

Báez, Myrna and José A. Torres Martinó, eds. Puerto Rico: Arte e Identidad.<br />

San Juan, PR: Editorial de la Universidad de Puerto Rico | Hermandad de Artistas<br />

Gráficos de Puerto Rico. 1998.<br />

Davidson, Russ, ed. Latin American Posters: Public Aesthetics and Mass Politics.<br />

Santa Fe: Museum of New Mexico Press | University of New Mexico <strong>Center</strong> for<br />

Regional Studies | UNM University Libraries | National Hispanic Cultural <strong>Center</strong>,<br />

2006.<br />

Films with a Purpose: A Puerto Rican Experiment in Social Films. (April 23-May 3, 1987).<br />

New York: Exit Art | Museum of Modern Art, 1987.<br />

El Cartel en Puerto Rico, 1946-1985. Río Piedras Museo de la Universidad de<br />

Puerto Rico, 1985<br />

La Estampa Serigráfica en Puerto Rico: Cuatro Décadas. (exh. cat.)<br />

Rió Piedras, PR: Museo de la Universidad de Puerto Rico, 1987.<br />

Marichal Lugo, Flavia. Lorenzo Homar: Abrapalabra: la letra mágica: carteles,<br />

1951-1999. Río Piedras, P R: Museo de Historia, Antropología y Arte, Universidad<br />

de Puerto Rico, 2001.<br />

Marsh Kennerley, Cati. “Cultural Negotiations: Puerto Rican Intellectuals in a<br />

State-Sponsored Community Education Project, 1948–1968” Harvard Educational<br />

Review, 73:3 (Fall 2003).<br />

Thompson, Donald. “Film Music and Community Development in Rural Puerto Rico:<br />

The DIVEDCO Program (1948-91)” Latin American Music Review, 26:1<br />

(Spring/Summer 2005): 1020-114.<br />

Tió, Teresa. El cartel de Puerto Rico. México: Pearson Educación México, 2003.<br />

Vázquez, Oscar. “A Better Place to Live: Government agency photography and the<br />

transformation of the Puerto Rican Jíbaro.” in Colonialist Photography:<br />

Imag(in)ing Race and Place. Eleanor M. Hight and Sampson, Gary D. eds.<br />

New York: Routledge, 2002.<br />

• Bibliografía<br />

Anonymous, DIVEDCO leader plastering posters announcing the film<br />

Doña Julia, no date.<br />

Courtesy of the DIVEDCO Collection, Photography Division, General Archive of<br />

Puerto Rico, Institute of Puerto Rican Culture<br />

Anónimo. Líder de comunidad colocando carteles anunciando<br />

Doña Julia, sin fecha<br />

Cortesía de la Colección DIVEDCO, División de fotografía, Archivo General de<br />

Puerto Rico, Instituto de Cultura Puertorriqueña.<br />

Cover Image Credits:<br />

“Huracán (Hurricane).” Eduardo Vera Cortés, 1965. Puerto Rico Division of Education<br />

Poster Collection, Archives <strong>Center</strong>, National Museum of American History, <strong>Smithsonian</strong><br />

Institution.<br />

“20 Años de Servicio al Pueblo (20 Years of Service to the People).” Carlos Osorio,<br />

1962. Puerto Rico Division of Education Poster Collection, Archives <strong>Center</strong>, National<br />

Museum of American History, <strong>Smithsonian</strong> Institution.<br />

“Una Gota de Sangre (A Drop of Blood).” Carlos Osorio, 1963. Puerto Rico Division<br />

of Education Poster Collection, Archives <strong>Center</strong>, National Museum of American History,<br />

<strong>Smithsonian</strong> Institution.<br />

“Fragmento (Fragment).” José Meléndez Contreras, 1971. Puerto Rico Division of<br />

Education Poster Collection, Archives <strong>Center</strong>, National Museum of American History,<br />

<strong>Smithsonian</strong> Institution.<br />

“Doña Julia.” Juan Díaz, 1952. Puerto Rico Division of Education Poster Collection,<br />

Archives <strong>Center</strong>, National Museum of American History, <strong>Smithsonian</strong> Institution.<br />

“El de los Cabos Blancos (The White-Legged Horse).” Antonio Maldonado, 1955. Puerto<br />

Rico Division of Education Poster Collection, Archives <strong>Center</strong>, National Museum of<br />

American History, <strong>Smithsonian</strong> Institution.<br />

“El Secreto (The Secret).” José Meléndez Contreras, 1958. Puerto Rico Division of<br />

Education Poster Collection, Archives <strong>Center</strong>, National Museum of American History,<br />

<strong>Smithsonian</strong> Institution.<br />

“Serigrafías de Loíza Aldea (Silkscreens from Loíza Aldea).” Rafael Tufiño, 1960s.<br />

Puerto Rico Division of Education Poster Collection, Archives <strong>Center</strong>, National Museum of<br />

American History, <strong>Smithsonian</strong> Institution.<br />

“30 Aniversario (30th Anniversary).” Eduardo Vera Cortés, 1979. Puerto Rico Division<br />

of Education Poster Collection, Archives <strong>Center</strong>, National Museum of American History,<br />

<strong>Smithsonian</strong> Institution.<br />

“Carnaval de Puerto Rico, Juan Ponce de León (Puerto Rican Carnival, Juan Ponce de<br />

León).” Isabel Bernal, 1983. Puerto Rico Division of Education Poster Collection, Archives<br />

<strong>Center</strong>, National Museum of American History, <strong>Smithsonian</strong> Institution.<br />

SPANISH CREDITS FOR ALL ABOVE POSTERS<br />

Colección de carteles de la División de Educación de Puerto Rico, Centro de Archivos<br />

Museo Nacional de Historia Americana, Institución <strong>Smithsonian</strong>.<br />

Credits:<br />

Contributors: Melissa Carrillo, María del Mar González- González, Emily Key,<br />

Marvette Pérez, Ranald Woodaman<br />

Design and print by Art & Negative Graphics, Inc.<br />

This brochure received Federal support from the <strong>Latino</strong> Initiatives Pool,<br />

administered by the <strong>Smithsonian</strong> <strong>Latino</strong> <strong>Center</strong>.


I spent the year of 1990 in Puerto Rico doing research on<br />

the politics of culture. During my research, the Division of<br />

Community Education (DIVEDCO) came up over and over<br />

in conversations with artists, intellectuals and politicians.<br />

The books, posters, films, and other documents produced by<br />

DIVEDCO during 1949 to 1989 document and speak about<br />

the most important political period in Puerto Rico’s history.<br />

When I started working as a curator at the National Museum<br />

of American History in 1991 one of the first collections I was interested in bringing to the museum was<br />

the DIVEDCO collection of posters.<br />

I was struck not only by the interesting and sophisticated silkscreens, woodcuts and books produced<br />

by DIVEDCO; but also by the story of the connection between art and politics for didactic purposes.<br />

The idea that art can be utilitarian and put to use for political purposes is not a new one. Within<br />

the Russian and Italian neorealist movements, the production of propaganda films and posters were<br />

a trademark that later influenced<br />

the development of political artistic<br />

productions in Mexico, Cuba, and<br />

other countries. Puerto Rican artists<br />

and politicians were not exempt from<br />

these influences. In interviews with<br />

some of the artists and filmmakers of DIVEDCO, they<br />

mention how interested they were in Russian and Italian<br />

cinema, as well as Mexican mural traditions and how<br />

much time they spent trying to understand and absorb these aesthetics.<br />

After the Cuban Revolution of 1959 there was a development of Cuban graphic arts,<br />

especially poster art to praise and propagandize the new revolutionary government.<br />

Ironically, the posters in Cuba were used for the same purposes as the posters in<br />

Puerto Rico, but within very different political systems. Propaganda is propaganda<br />

is propaganda. This ephemeral art form made possible the dissemination of political<br />

messages within the medium of graphic art, particularly silkscreen, therefore creating<br />

a new form of political/artistic advertising.<br />

This exhibition shows, not only the didactic, utilitarian aspect of political and<br />

educational posters, but the development over the years of stylistic and aesthetic<br />

peculiarities in the graphic arts of Puerto Rico. From silkscreens to woodcuts, to<br />

linotype, lithography and other media, Puerto Ricans have become one of the most<br />

important producers of graphic arts in the world.<br />

Puerto Rico ha tenido una larga tradición en el arte del cartel, sin<br />

embargo, no fue hasta mediados de los años 1940 que los carteles<br />

y serigrafías se convirtieron en una forma importante de publicidad<br />

artística para programas de salud pública, educación y desarrollo.<br />

La formación en 1946 del Taller de Gráfica y Cinema de la Comisión<br />

de Parques y Recreo Público, bajo el auspicio del entonces Presidente<br />

del Senado, Luis Muñoz Marín, estableció una conexión entre el arte,<br />

la política y las preocupaciones en torno a los esfuerzos didácticos.<br />

Como brazo del gobierno este taller, que se convertirá en DIVEDCO en<br />

1949, tuvo una agenda política y didáctica que limitó una producción<br />

puramente estética y al mismo tiempo creó un espacio donde los<br />

artistas desarrollaron sus destrezas.<br />

La incorporación creativa de texto e imagen y el uso innovador de<br />

la tipografía y la caligrafía, iniciada por Lorenzo Homar, condujo<br />

al refinamiento del cartel social, educativo e informativo. Desde<br />

temprano, muchos de los artistas asociados con DIVEDCO crearon<br />

el Centro de Arte Puertorriqueño (CAP), un colectivo de artistas que<br />

promovían la justicia social. El CAP fue el primero de muchos de los<br />

talleres autónomos que emergerían en las décadas subsiguientes de<br />

los 1960 y 1970; notables entre estos talleres fueron el Taller Alacrán,<br />

el Taller Quinqué, el Taller El Seco, y el Taller Bija.<br />

Lorenzo Homar, The Baseball Players, 1961<br />

Puerto Rico Division of Education Poster Collection,<br />

Archives <strong>Center</strong>, National Museum of American<br />

History, <strong>Smithsonian</strong> Institution<br />

Lorenzo Homar, Los peloteros, 1961<br />

Colección de carteles de la División de Educación<br />

de Puerto Rico, Centro de Archivos Museo<br />

Nacional de Historia Americana, Institución<br />

<strong>Smithsonian</strong>.<br />

José Meléndez Contreras, Christmas Program, 1977<br />

Puerto Rico Division of Education Poster Collection, Archives <strong>Center</strong>, National Museum of<br />

American History, <strong>Smithsonian</strong> Institution<br />

José Meléndez Contreras, Programa de Navidad, 1977<br />

Colección de carteles de la División de Educación de Puerto Rico, Centro de Archivos<br />

Museo Nacional de Historia Americana, Institución <strong>Smithsonian</strong>.<br />

El éxito del taller de artes gráficas de DIVEDCO, influenció otras<br />

agencias gubernamentales. En 1957 Lorenzo Homar fue reclutado para<br />

establecer el Taller Gráfico del Instituto de Cultura Puertorriqueña. La<br />

Universidad de Puerto Rico inauguró talleres de artes gráficas dirigidos<br />

por José Antonio Torres Martinó y Carlos Marichal. De esta manera,<br />

DIVEDCO jugó un papel significativo en los primeros años de las<br />

artes gráficas puertorriqueñas al crear un nicho de experimentación y<br />

entrenamiento, cuyos discípulos irían a establecer numerosos talleres.<br />

María del Mar González-González<br />

Marvette Pérez es curadora de historia y cultura latina en el Museo Nacional<br />

de Historia Americana del Instituto <strong>Smithsonian</strong>.<br />

María del Mar González- González es candidata al doctorado en Historia<br />

del Arte en la Universidad de Illinois, Urbana-Champaign y en el presente es<br />

becaria del programa de Estudios <strong>Latino</strong>s en el Instituto <strong>Smithsonian</strong>.<br />

Marvette Pérez<br />

Artes Gráficas de Puerto Rico


Un cartel es un cartel es un cartel<br />

El año 1990 lo pasé en Puerto Rico investigando políticas de la cultura.<br />

Durante mi investigación, la División de la Educación de la Comunidad<br />

(DIVEDCO) surgió una y otra vez en conversaciones con<br />

artistas, intelectuales y políticos. Los libros, carteles, películas y otros<br />

documentos producidos por DIVEDCO entre 1949 y 1989 documentan<br />

y nos hablan del período político más importante en la historia de<br />

Puerto Rico. Cuando en 1991 comencé a trabajar como curadora en<br />

el Museo Nacional de Historia Americana, una de las primeras colecciones<br />

que me interesaba traer al museo era la colección de carteles<br />

de DIVEDCO.<br />

Quedé impresionada, no sólo por las interesantes y sofisticadas serigrafías,<br />

grabados y libros producidos por DIVEDCO sino también, por<br />

la historia que vincula al arte y a la política con pretensiones didácticas.<br />

No es nueva la idea de que el arte pueda ser utilitario y usado<br />

con propósitos políticos. Dentro de los movimientos neo-realistas rusos<br />

e italianos, la producción de filmes y carteles propagandísticos fue el<br />

sello que luego marcó el desarrollo de producciones artísticas de corte<br />

político en México, Cuba y otros países. Los artistas y políticos puertorriqueños<br />

no estuvieron exentos de estas influencias. En las entrevistas<br />

con algunos de los artistas y cineastas de DIVEDCO, ellos mencionan<br />

cuán interesados estuvieron por el cine ruso e italiano, así como también<br />

por las tradiciones muralistas mexicanas y la cantidad de tiempo<br />

que pasaron intentando entender y absorber estas estéticas.<br />

José Meléndez Contreras, Chela, 1972<br />

Puerto Rico Division of Education Poster Collection, Archives <strong>Center</strong>, National Museum<br />

of American History, <strong>Smithsonian</strong> Institution<br />

Colección de carteles de la División de Educación de Puerto Rico, Centro de Archivos<br />

Museo Nacional de Historia Americana, Institución <strong>Smithsonian</strong>.<br />

Eduardo Vera Cortés,<br />

Ignacio, 1970<br />

Puerto Rico Division of Education<br />

Poster Collection, Archives<br />

<strong>Center</strong>, National Museum of<br />

American History, <strong>Smithsonian</strong><br />

Institution<br />

Colección de carteles de la<br />

División de Educación de Puerto<br />

Rico, Centro de Archivos Museo<br />

Nacional de Historia Americana,<br />

Institución <strong>Smithsonian</strong>.<br />

Luego de la Revolución cubana de 1959 hubo un desarrollo de las artes<br />

gráficas cubanas, en especial del cartel artístico dedicado a alabar<br />

y popularizar el nuevo gobierno revolucionario. De manera irónica,<br />

los carteles en Cuba fueron usados para los mismos propósitos que<br />

los carteles en Puerto Rico, pero al interior de sistemas políticos muy<br />

diferentes. La propaganda es propaganda es propaganda. Este arte<br />

efímero hizo posible la diseminación de mensajes políticos dentro del<br />

medio de la gráfica, en particular, la serigrafía, y así creó una nueva<br />

forma de publicidad político/artística.<br />

Esta exhibición muestra, no sólo el aspecto didáctico, utilitario de los<br />

carteles políticos y educativos, también el desarrollo, a pasar de los<br />

años, de las particularidades estilísticas y estéticas de las artes gráficas<br />

de Puerto Rico. Desde serigrafías hasta grabados, de linotipos, litografías<br />

y otros medios, los puertorriqueños se han convertido en unos de<br />

los más importantes productores de artes gráficas en el mundo.<br />

Marvette Pérez


C a r t e l e s<br />

D E L A<br />

D i v i s i ó n d e<br />

E d u c a c i ó n d e<br />

L A C O M U N I D A D<br />

( D I V E D C O )<br />

D E P U E R T O R I C O<br />

1 9 4 9 - 1 9 8 9

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