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PHILIPPE BESNARD<br />
DURKHEIM, E. (1888): «Suicide et natalité: étude de statistique morale», Revue Philosophique, 26:<br />
446-463.<br />
— (1893): De la division du travail social, Paris: Alcan (las páginas citadas en el texto corresponden<br />
a la segunda edición, de 1902, idéntica a las ediciones posteriores).<br />
— (1897): Le suicide: étude de sociologie, París: Alcan.<br />
— (1906): «Le divorce par consentement mutuel», Revue Bleue, 44, 5: 549-554.<br />
— (1909): <strong>Texto</strong> de contribución al debate sobre «Matrimonio y divorcio», Libres entretiens<br />
(Union pour la vérité), 5e série, 258-293.<br />
— (1925) L’éducation morale, París: Alcan (las páginas citadas en el texto corresponden a la<br />
nueva edición de 1963 de Presses Universitaires de France).<br />
GIDDENS, A. (1971): «The “individual” in the writings of Emile Durkheim», Archives Européennes<br />
de Sociologie, 12: 210-228.<br />
— (1978): Durkheim, Glasgow: Fontana/Collins.<br />
GUYAU, J. M. (1885): Esquisse d’une morale sans obligation ni sanction, París: Alcan.<br />
LA CAPRA, D. (1972): Emile Durkheim. Sociologist and Philosopher, Ithaca, NY: Cornell University<br />
Press.<br />
(Traducción: Amparo LASÉN.)<br />
ABSTRACT<br />
Suicide’s theory of regulation is incomplete owing to the underdevelopment of the fatalist<br />
suicide type. It is here proposed a new reading of Suicide so as to reconstruct fatalism and purify<br />
anomie as general concepts. The outcome is the arising of a systematic and rigorous theory that<br />
allows us to distinguish four types of pathological regulation: acute fatalism, chronic fatalism,<br />
acute anomie and chronic anomie. The proposed reconceptualization is set up against other<br />
interpretations wich do not solve Suicide’s reading problems.<br />
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