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Giobany Arévalo > Gabriela Torres Olivares >Anuar Jalife - Literal

Giobany Arévalo > Gabriela Torres Olivares >Anuar Jalife - Literal

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LIBROS BOOKS CD RECORDS<br />

ALMOST IDEOGRAMATIC<br />

Brandon G. Holmquest<br />

Alejandro Zambra<br />

Bonsai,<br />

Malville House,<br />

Brooklyn, NY, 2009.<br />

Translated<br />

by Carolina de Robertis<br />

A deceptively clever novella that seeks, on<br />

every level, to mimic the form of the titular<br />

tree, Alejandro Zambra’s Bonsai fi rst presents<br />

itself as a simple boy-meets-girl story. What<br />

follows is a series of narrative and formal<br />

contortions which deviate pleasantly from<br />

anything the boy-meets-girl set up might<br />

reasonably imply. Zambra likewise winds his<br />

way over, above and around what might be<br />

expected from a more or less self-conciously<br />

literary (the boy and girl lie to one another<br />

about having read Proust), meta-fi ctional<br />

(the book’s fi rst line gives away the ending),<br />

contemporary (there’s a fair amount of sex,<br />

drugs and mortality) novella by Chilean (you<br />

know who). The book is indeed inventive,<br />

though not merely. The literary acrobatics<br />

are decidely in the service of the story, or, to<br />

put it another way, the form is never more<br />

than an extension of content. And vice versa.<br />

What’s impressive is that the entire thing is<br />

welded to the idea and image of a bonsai<br />

in way that is almost ideogramatic. Zambra<br />

wrote in the Colombian journal piedepágina<br />

that the book’s origin was fi rst suggested by<br />

a newspaper “photograph of a tree covered<br />

in a transparent fabric,” part of Christo and<br />

Jeanne Claude’s Wrapped Trees series. This<br />

set him off on the usual stumbling path towards<br />

something. The fi nal result is a very<br />

short book that is nearly an exact analogue<br />

for that “transparent fabric.” The translation<br />

by Carolina de Robertis, who has a novel of<br />

her own coming out later this year, is high<br />

quality. She performs particularly impressive<br />

acrobatics in a tricky passage early on where<br />

fi ve different terms for the sexual act are humorously<br />

contrasted with some supposed<br />

national characteristics thrown in. This sort of<br />

thing can be very diffi cult to capture at all, and<br />

often is lost on English-readers who lack the<br />

cultural details common to Latin Americans.<br />

De Robertis just mows it down and makes it<br />

look rather easy. Bonsai is a shockingly quick<br />

read at an infl ated 83 pages and is satisfying<br />

for that very reason. You consume it whole.<br />

Zambra’s last couple of books, including this<br />

one, have been published by Anagrama,<br />

which is basically Spanish for “New Directions,”<br />

so I think we all might want to keep<br />

an eye on him from now on.<br />

AIDS HOSPICE<br />

David D. Medina<br />

Mario Bellatin<br />

Beauty Salon,<br />

City Lights,<br />

San Francisco, 2009.<br />

Translated<br />

by Kurt Hollander<br />

Mexican writer Mario Bellatín has created a rare<br />

literary feat: in just 63 pages he has produced<br />

a novella that sparkles with beauty and clarity<br />

as it delves into one of the most horrifying and<br />

shunned diseases of our times–AIDS.<br />

In Beauty Salon, the narrator is a transvestite<br />

hairdresser who has converted his<br />

business into a makeshift AIDS hospice. He<br />

runs the place by himself, and with a sense<br />

of morbid humor, he calls it the Terminal because<br />

he takes in only men who are about to<br />

die and cannot fi nd anyone to care for them.<br />

The nameless narrator operates the Terminal<br />

with strict rules and does not allow doctors,<br />

medicine, herbal remedies, or religious<br />

icons. Women are also not welcomed. When<br />

his place was a beauty salon, the narrator<br />

explains, he spent a lot of time making the<br />

women beautiful and he does not want to<br />

see his work go to waste.<br />

When he operated the salon, the narrator<br />

got the idea of installing aquariums to<br />

make the women feel as if “they were submerged<br />

in crystal clear water, rejuvenated<br />

and beautiful…” He became a fi sh collector,<br />

buying an assortment of fi sh that gave him<br />

pleasure as he watched their colorful bodies<br />

streak through the water. But as death enters<br />

the salon, the fi sh perish.<br />

Bellatin © Mastrangelo Reino<br />

The freshness of the aquariums is a<br />

sharp contrast to the dreary existence of the<br />

Terminal, but they also serve as a metaphor<br />

for the way people view AIDS victims. People<br />

see fi sh through a glass container, from a distance,<br />

and when one of them dies, they are<br />

scooped up and fl ushed down the toilet. In<br />

the story, AIDS victims are buried in a paupers’<br />

grave without a ceremony.<br />

In an unemotional fashion, the narrator<br />

tells his story about his sexual exploits as a<br />

transvestite, his experiences in bathhouses<br />

and his downfall from a deadly disease. He<br />

tells a poignant story about becoming affectionate<br />

with one of the patients, whom he<br />

calls “guests,” only to see the young man die<br />

later. Thereafter, the narrator decided never<br />

to become attached to his guests. The narrator<br />

is so resigned to his lot that he appears<br />

saintly as he goes about helping the AIDS victims<br />

die a humane death.<br />

AIDS is never mentioned in the book;<br />

it is referred to only as “the disease.” Also,<br />

the location of the story remains vague and<br />

the characters remain nameless, anonymous<br />

in an uncaring world. As in the book, many<br />

people in the real world still believe that AIDS<br />

victims have brought about their own misfortune<br />

and deserve to be punished.<br />

Written in simple sentences that fl ow effortlessly<br />

without the interruptions of chapters,<br />

Beauty Salon is a lyrical piece about how<br />

a disease is turning its victims into pariahs, and<br />

as a result has made our society less human.<br />

Mario Bellatín had the courage to write<br />

about this taboo in a country that is known<br />

for its homophobia, and in return he was rewarded<br />

with a little book of deep beauty.<br />

OTOÑO, 2009 LITERAL. VOCES LATINOAMERICANAS 53

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