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Giobany Arévalo > Gabriela Torres Olivares >Anuar Jalife - Literal

Giobany Arévalo > Gabriela Torres Olivares >Anuar Jalife - Literal

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LIBROS BOOKS CD RECORDS<br />

IMAGINARY EXTREMIST<br />

Rogelio García-Contreras<br />

Maps of concentration camps superimposed<br />

on a Map of Colonia Renacer–Rebirth Colony–or<br />

any other city in the Americas, from<br />

Valparaiso to Concepcion, or just situated in<br />

a rural empty space, as empty as the never<br />

ending Pampas. A vivid reference to Harry<br />

Sibelius’s detailed description of the political<br />

structure of Hitler’s America, in spite of–<br />

or precisely because of–his fascination with<br />

Russian Literature. The family clan behind the<br />

publication of a magazine called The Fourth<br />

Reich in Argentina and later the creation of<br />

a publishing house under the same name.<br />

The revelation before our eyes of advocates<br />

for the re-establishment of the Inquisition,<br />

corporal punishment in public, a permanent<br />

war against the Chileans, the Paraguayans<br />

or the Bolivians as a kind of gymnastics for<br />

the Argentinean nation; polygamy or the extermination<br />

of the Indians to prevent further<br />

contamination of the Argentinean race. And<br />

also in this book the reference to J.M.S. Hill’s<br />

Homenaje al maestro © Florinda Power<br />

Roberto Bolaño<br />

Nazi Literature in the<br />

Americas,<br />

New Directions,<br />

New York, 2008.<br />

Translated<br />

by Chris Andrews<br />

fi rst novel describing one of Quantrill’s Raiders<br />

crossing the state of Kansas at the head<br />

of 500 cavalrymen; fl ags inscribed with a sort<br />

of primitive, premonitory swastika; rebels<br />

who never surrender; a Confederate philosopher<br />

whose fanciful dream was to establish<br />

an ideal Republic in the vicinity of the Artic<br />

circle.<br />

Whether through the recompilation of<br />

fantastic stories or the elegant and poetic<br />

presentation of short biographies of imaginary<br />

authors, Roberto Bolaño offers a twisted<br />

and intelligent account of the Nazi and Neo-<br />

Nazi presence in the Americas. The introduction<br />

to a family of publishers, whose love for<br />

Hitler started after their fi rst encounter with<br />

the fuhrer; the reference of a bunch of poets<br />

born in the Americas but nurtured by fascist<br />

Europe either through their direct experience<br />

or their own idealize version of the beloved<br />

continent; his admiration for speculative and<br />

science fi ction, or his view of virulent mercenaries,<br />

magicians or miserable creatures; a<br />

parade of monsters, as he ended up calling<br />

them. The book, I must say, is a wonderful<br />

literary piece. Through the eyes, ideas and<br />

actions of his set of imaginary extremists,<br />

Bolaño does not only provide an encyclopedic<br />

account of intense right-wing writers–as<br />

the back page of this edition warns us–but it<br />

reveals the human side of the beholders of<br />

this position, their beauty, their certainty, and<br />

even more drastically, their genuineness and<br />

conviction.<br />

Bolaño’s creativity and imagination has<br />

no limits and Nazi Literature in the Americas<br />

is vivid proof of this statement. Right wing<br />

52 LITERAL. LATIN AMERICAN VOICES FALL, 2009<br />

extremist writer, Harry Sibelius has read Arnold<br />

J. Toynbee’s Hitler’s Europe. Sibelius is<br />

fascinated by the work of the English historian<br />

so much, that he decides to base his own<br />

novel “The True Son of Job” on the book of<br />

his new literary hero. In fact, the fi rst part of<br />

Toynbee’s work entitled “The Political Structure<br />

of Hitler’s Europe” becomes, in Sibelius’s<br />

“The Political Structure of Hitler’s America”.<br />

Nothing is hidden then, and Sibelius decides<br />

to start a novel with a powerful and disturbing<br />

supposition: Nazi Germany has won the<br />

war; but what difference does it make? Bolano<br />

asks, this is just a novel and as we all<br />

know novels are not a work of history, right?<br />

But what if, like Carlos Fuentes would suggest,<br />

novels are the reliable cousins of history?<br />

What if Sibelius is right: “the historian’s<br />

view is conditioned, always and everywhere,<br />

by his own location in time and place; and,<br />

since time and place are continually changing,<br />

no history, in the subjective sense of the<br />

word, can ever be a permanent record that<br />

will tell the story, once for all, in a form that<br />

will be equally acceptable to readers in all<br />

ages”. And it is here, probably, that Bolanos’s<br />

work abandons the safe realm of fi ction to<br />

penetrate into the obscure, overwhelmingly<br />

rouge and frankly depressive realities of Aryan<br />

brotherhoods, of the American Christian<br />

Movement, of the pathetic Haitian writer excited<br />

by the idea of being a Nazi poet while<br />

continuing to espouse a certain kind of negritude.<br />

Despite its monstrosity, Bolaño reminds<br />

us that reality transcends fi ction, that his story<br />

is not that fantastic and that history–or at<br />

least what we know about it–is by no means<br />

an attempt to understand the past, but an<br />

effort to justify the present. Only a writer<br />

with such a postmodern view of our civilization<br />

and all its shortcomings can describe<br />

with so much precision, cynicism and humor<br />

the novel written by Segundo Jose Heredia,<br />

the impetuous Venezuelan, who wrote in<br />

Saturnalia about the violence of rape scenes,<br />

sexual and workplace sadism, incest, impaling,<br />

and human sacrifi ce in prisons crowded<br />

to the physical impair. Foucault’s genealogy<br />

of history cannot be explained any better,<br />

and I imagine Dostoyevsky would be praising<br />

Schiaffi no as much as Borges would be<br />

praising Bolaño.

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