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mercancía, gentes pacíficas y plaga - D-Scholarship@Pitt ...

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MERCANCÍA, GENTES PACÍFICAS Y PLAGA: BARTOLOMÉ DE LAS CASAS Y<br />

LOS ORÍGENES DEL PENSAMIENTO ABOLICIONISTA EN EL ATLÁNTICO<br />

IBÉRICO<br />

Rubén A. Sánchez-Godoy, Ph. D.<br />

University of Pittsburgh, 2009<br />

This dissertation explores the process that drives Bartolomé de Las Casas from his early support<br />

for introducing black slaves in the West Indies to his late and strong criticism of the Portuguese<br />

slave trade in the third volume of The History of the Indies, and his regret for his early support of<br />

slave trafficking. Seeking to move beyond the traditional apologetic approach, our argument<br />

proceeds by a close genealogical reading of all of Las Casas’ known writings on the question of<br />

slavery. Our hypothesis is that from a representation that presents African slaves as a necessary<br />

commodity for the colonization of the New World, Las Casas will move toward a point of view<br />

according to which black slaves are similar to the indigenous population that he had defended in<br />

many of his works. However, this attempt to equate the black slaves with the indigenous<br />

population remains unresolved in Las Casas’ work. In his last writings, Las Casas comes to think<br />

of both slavery and slave population itself as a <strong>plaga</strong>.<br />

We connect Las Casas’ texts with (1) the early laws proposed by the Spanish authorities<br />

regarding black slaves, (2) the attempts of some Portuguese and Spanish chroniclers and<br />

intellectuals to justify slavery, as well as some early criticisms of the enslavement of Africans,<br />

and (3) the defense of the indigenous population that Las Casas proposes and develops. Our<br />

research allows the recognition of an early and decisive moment in the debate about slavery in<br />

the Iberian world. By following Las Casas’ texts about black slavery in the Indies, we can trace<br />

iv

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