Ruidos y susurros de las vanguardias - Medialab Prado
Ruidos y susurros de las vanguardias - Medialab Prado
Ruidos y susurros de las vanguardias - Medialab Prado
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On top of each wave<br />
a star dances<br />
drunk notes of freshness<br />
do not find their way any longer<br />
The transatlantic messages<br />
lie down on the sea weeds<br />
or frolic in the water with the ivory fish<br />
restless antennas shake out annoying atoms<br />
that come and go<br />
There are frozen words that die<br />
in the moon silvery river<br />
And sighs that are lost in the touch<br />
with a crystal froth<br />
CLEAR IDEAS LEAVE A TRAIL IN THE SEA<br />
The synthesis of the radio and the landscape, of the machine and nature, covers<br />
in Quintanilla the two possible directions. On one hand he mechanizes the<br />
landscape, and on the other, he naturalizes and humanizes the machine by<br />
transforming the electric power of the waves into voice and music. Thus, in<br />
“Noche ver<strong>de</strong>”:<br />
Light<br />
becomes music for the souls<br />
and is the echo of some universal song<br />
The possibilities of communication opened by the new medium are, to the poet's<br />
view, ways of freedom for the individual and also of fusion with a spirited cosmos,<br />
represented by the poetic image of noche ver<strong>de</strong>:<br />
From si<strong>de</strong> to si<strong>de</strong><br />
I will go through all your hours<br />
I will swim through all your lights<br />
Diaphanous magnetic currents<br />
will take me to rest on the space reefs<br />
and thus slowly<br />
I will swim throughout all the green hours of the night<br />
In this attempt to renew the romantic stock of poetic images (the sea, loneliness,<br />
the night), Quintanilla also transforms the topics about the woman to present<br />
feminized machines or mechanical women. Some times, the radio seems a<br />
woman, as when in “Alba” (one of the poems of Radio) we read: and the frolic<br />
antennas / enjoy electric shocks of freshness. In some other cases, the antennas,<br />
like light lamps, irradiating projectors … form a repertoire of phallic images. In<br />
Quintanilla's poem ¡Oh ciudad infantil! (1926) the city seems a strange animal:<br />
the city / it was all trembling with blond antennas / that grew on the front and<br />
reached the sun. In another of his poems, Todo ella, published in 1926 and<br />
<strong>de</strong>dicated to the Argentinian actress Berta Singerman, the woman is: Body. /<br />
Sound body, all vibrating like a weak lustful antenna, / like a weak antenna that<br />
shakes out the spasms of the message.<br />
But the most representative illustration of this kind of humanization of the radio is<br />
- 160 -<br />
the poem “Telepatía”, published in El Universal Ilustrado, 01-09-1927. Its author,<br />
Elías Nandino, although belonging to the group Contemporáneos, seems in<br />
these verses very close to the stri<strong>de</strong>ntist aesthetics, especially in his association<br />
of the amorous seduction with telepathy, as if the glance of his lover lit up the<br />
heart-antenna of her lover:<br />
Your glance spreads<br />
by the back of air<br />
and quivers<br />
like the water skin<br />
In the antenna of my heart<br />
wireless cuddles<br />
tie up<br />
and feels the magnetism<br />
of your eyes<br />
wrapping up my soul ...<br />
To conclu<strong>de</strong>, we can say that the radio played a relevant role in the <strong>de</strong>velopment<br />
of the stri<strong>de</strong>ntist aesthetics, becoming a frequent motto in their poems and in<br />
some of their drawings and illustrations. Similarly, we have presented the<br />
conceptual keys that explain the stri<strong>de</strong>ntist interest for the radio, the authentic<br />
metaphor of mo<strong>de</strong>rnity, a technological advance that in the optimistic and naive<br />
eyes of the stri<strong>de</strong>ntists, should enhance the <strong>de</strong>velopment of a universal<br />
cosmopolitan culture. After the publication of Actual by the end of 1921 and the<br />
first flirts of the group, like Irradiación inaugural in 1923, Maples Arce was in the<br />
position to tackle in 1924 the <strong>de</strong>finition of the aesthetic bases of Stri<strong>de</strong>ntism. Of<br />
great importance in this theoretical effort was the article published in El Universal<br />
Ilustrado (3 July 1924) with the title “Jazz-XY”. As it had happened with the radio,<br />
contemporary music, and Jazz in particular, indicates the course to poetry. The<br />
new mass media (cinema, radio, but also the automobile and the aircraft) and the<br />
associate artistic forms (jazz, publicity, posters, graphic <strong>de</strong>sign, etc.) represented<br />
authentic experimental laboratories for the new aesthetics. Jazz, like also the<br />
radio, was a part of the amount of fetishes of the urban culture of New York that the<br />
stri<strong>de</strong>ntists admired so much. Not in vain, from the few data known about the<br />
reading of “T.S.H.” on the radio, we know that musician Manuel M. Ponce was<br />
responsible for its music, starting the collaboration between the stri<strong>de</strong>ntist poets<br />
and the musicians closest to the group that gave their best fruits in the figure of<br />
Silvestre Revueltas. According to Maples in the article above mentioned, jazz as<br />
well as the stri<strong>de</strong>ntist poetry, educate the listener in a new sensitivity, beyond the<br />
traditional concept of tonal harmony, and opening their minds to the unstable<br />
vibrations and to the tonal <strong>de</strong>compositions. Whereas for the traditional sensitivity<br />
educated in the romantic style, jazz music, with its African archaic touch, would be<br />
nothing but only noise, for the stri<strong>de</strong>ntists' ear it would awake the enjoyment for<br />
the changing, unstable and disharmonic. The prepon<strong>de</strong>rance of rhythm in the<br />
new musics and the fusion in the same piece of different rhythms and beats would<br />
be according to Maples the musical equivalent to the structure of the stri<strong>de</strong>ntist<br />
poem. One and the other operate based on the principles of overlapping and<br />
juxtaposition of simple images, renouncing to the i<strong>de</strong>al of organic totality. The<br />
<strong>de</strong>struction of the melodic linearity replaced by a fast and obsessive rhythm in<br />
Jazz would have its equivalent in the breaking of the traditional syntax and its