08.05.2013 Views

Ruidos y susurros de las vanguardias - Medialab Prado

Ruidos y susurros de las vanguardias - Medialab Prado

Ruidos y susurros de las vanguardias - Medialab Prado

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

they find out the partner they have chosen. Perhaps something would have<br />

changed if their choice had been visual. The three dishes of the menu are: 1. Polyrhythmic<br />

salad, 2. Magical viands, 3. tactile-gar<strong>de</strong>n. They look there for the taste<br />

surprise - elements that visually and tactilely seem i<strong>de</strong>ntical, with totally different<br />

tastes insi<strong>de</strong> -, the simultaneous intervention of aromas, and the direct contact of<br />

flavors and vegetables on the skin.<br />

The second aspect is then the role of the hand. For the first course, the guest<br />

rotates the crank of a box with his left hand while with his right hand directly takes<br />

food to his mouth. Cutlery does not exist. The <strong>las</strong>t course, consisting of raw and<br />

cooked vegetables without any sauce, can be eaten without using the hands,<br />

submerging the face in the plate and feeling the taste and the contact of the food<br />

on the cheeks and the lips. Food transmits to the mouth the sense of taste as well<br />

as the sense of touch. However, we usually take food to our mouths by means of<br />

the indirect touch, placing cutlery between us and the food, and also with a whole<br />

series of social conventions that vary from one culture to another. This is a clear<br />

aspect that futurism attempts to question.<br />

The criticism for the responsibility of Tactilism or for Marinetti's approach to tactile<br />

perception, soon arrived. In the representation of Tactilism in the Théâtre <strong>de</strong><br />

l'Œuvre (15 January 1921), Dadaists tried to boycott the event -although they<br />

could not - with shouts of "futurism has died. Of what? Of DADA". In 1921, an<br />

article written by Francis Picabia and published in Comoedia, replies Marinetti on<br />

the authorship of tactilism. According to Picabia, a similar attempt had already<br />

been experienced years ago (1916) in New York, by artist Edith Clifford-Williams.<br />

In an ironic tone, Picabia recriminates Marinetti that he wants to be acknowledged<br />

as inventor of something that had been researched before.<br />

I like Marinetti very much because he has the air of a good lad and I am <strong>de</strong>solated<br />

to upset him by reminding him that tactile art was invented in New York in 1916 by<br />

Ms. Clifford-Willams … It is absolutely impossible that Marinetti had not been<br />

informed of this new research because he has some friends in America. Marinetti<br />

boasts about having given birth to each thing, I believe that it is only hysterical<br />

pregnancy."<br />

With respect to this fact, we have not been able to find any type of information to<br />

confirm Edith Clifford's contributions. It seems that the reason for the controversy<br />

could be due to the picture of a tactile sculpture, published in a magazine in 1917<br />

in New York. This was enough for Picabia to attack the proposal of the futurist<br />

artist. However, this fact does not allow us to reject Marinetti's work, and his great<br />

creative inventiveness, whom we owe the attempt to systematize tactile values,<br />

the proposal of tactile boards, the vindication of an education of the sense of<br />

touch, and the influence that Tactilism had on the futurist movement.<br />

But the criticism did nod finish with Picabia. Unlike Marinetti's tactilism, Raoul<br />

Hausmann - one of the most active artists of the Berlin Dada group - proposed in<br />

Manifesto PREsentism: against the puffkeism of the 1921 teutonic spirit -,<br />

haptism. "WE CLAIM HAPTISM, AS WELL AS ODORISM! Let us expand the<br />

haptic sense and let's base it scientifically beyond the mere current chance! (…)<br />

We want to refine our most important body sense: long live the haptic emanation!<br />

Down with the superficially un<strong>de</strong>rstood tactilism, haptism is the differentiation of<br />

mo<strong>de</strong>rn sensibility! Let us build haptic and telegraph and broadcasting stations.<br />

Haptic theater will reach, shake and dissolve the atrophied vital energies of that<br />

- 148 -<br />

bourgeois c<strong>las</strong>s of gravediggers, (…)<br />

The real shout of Hausmann against Marinetti is more an artistic positioning that<br />

an insurmountable disparity of concepts on the sense of touch. He is claiming<br />

touch for the same fields -for life and for the theater. Both vindicate the recovery<br />

and renovation of sensibility for men but from different positionings. Hausmann<br />

criticizes Marinetti and indirectly futurism because he thinks that he pursues<br />

unattainable i<strong>de</strong>als, he maintains individualism and disregards the working c<strong>las</strong>s.<br />

"From Italy we receive news from Marinetti's tactilism! He has conceived the<br />

problem of the haptic sensation in a not very clear way and he has <strong>de</strong>teriorated it "<br />

What seems striking of the attack on Marinetti is the referent to the scientific basis<br />

of the sense of touch. There is an appreciation, certainly stricter, scientifically<br />

speaking, in the term haptism ,that assumes a specific knowledge of Hausmann<br />

in this sense. He was interested in science and physiology, which he attacked as<br />

he consi<strong>de</strong>red that they carried out a compartmentalized study of human<br />

perceptions, extols the sinestestic fusion of all the sensations. According to the<br />

artist, the Manifesto of PREsentismo is influenced by the work of Ernst Marcus<br />

who <strong>de</strong>als with the problem of perception. Hausmann consi<strong>de</strong>red it was<br />

necessary to believe that the sense of touch is closely related to the other senses.<br />

"It is necessary that we believe that the sense of touch is combined with all our<br />

senses, which is almost the <strong>de</strong>cisive basis for all of them; if we are not aware of the<br />

haptic sense, whose emanations -as eccentric capacity of sensation - are<br />

projected like a glance sent through the 600 kilometers of the earth atmosphere to<br />

Sirius or the Pleia<strong>de</strong>s, we will not un<strong>de</strong>rstand why we do not convert the most<br />

important of our perceptions into new type of art."<br />

However, in spite of the enthusiastic aggressiveness of his words, he approaches<br />

the topic vaguely, which although he claims the haptic sensation, he does not<br />

clarify his view of "haptic art", and he does not <strong>de</strong>scribe in <strong>de</strong>tail the elaboration of<br />

a practical proposal. He was an intellectual provoker and the ferocity of some of<br />

his writings led to new topics and interests. The consi<strong>de</strong>ration of Hausmann to<br />

haptism has a maximum reflection, and this is peculiarly the image. Jean-<br />

François Chevrier notes the following regarding his photographic work: "In<br />

Hausmann, the perception of nature is an approximate vision, similar to the sense<br />

of touch. His landscapes do not participate so much of a show as of a<br />

phenomenological experience that leads to physical relations and <strong>de</strong>scribe until<br />

the end what we could call a sensorial microphysics of nature and image. The<br />

resulting arrangement of associations does not display any systematic<br />

character."<br />

The closest continuity of Marinetti's tactile experiences can be found in Bruno<br />

Munari's plates and tactile boards from the 1930's, and from a surrealist view, the<br />

Czech artist Jan Švankmajer, who recovered the term tactilism and continued<br />

further research in its applications to the cinema image, where spectators are<br />

brutally referred to their own body through visual touch and sound.<br />

Luigi Russolo<br />

"The Art of Noise. Futurist Manifesto "(1913) Milan, 11 March 1913.<br />

Dear Balilla Pratella, great futurist composer,<br />

In Rome, in the Costanzi Theater full of people, while I was listening to the<br />

orchestral performance of your overwhelming FUTURIST MUSIC, with my<br />

futurist friends Marinetti, Boccioni and Balla, a new art came into the mind: the Art<br />

of Noise, a logical consequence of your won<strong>de</strong>rful innovations.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!