Ruidos y susurros de las vanguardias - Medialab Prado
Ruidos y susurros de las vanguardias - Medialab Prado
Ruidos y susurros de las vanguardias - Medialab Prado
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confront it with the present. For our research group it also entailed the origin of the<br />
concept of intermedia, of those hybrid artistic practices that open new possibilities<br />
of creation and communication.<br />
The period of the works to reconstruct is between two noteworthy dates: 1909 and<br />
1945, which correspond respectively to the first Futurist manifesto (movement<br />
with a clearly avant-gar<strong>de</strong> project of transformation of all the spheres of life<br />
<strong>de</strong>spite its contradictions) and to the publication of the first manifesto of a Spanish<br />
avant-gar<strong>de</strong> movement, Postismo, which fostered what was left of the previous<br />
avant-gar<strong>de</strong>s, and which also <strong>de</strong>alt with the sonority of language, with aspects<br />
and attitu<strong>de</strong>s that were <strong>de</strong>veloped later on in the post-mo<strong>de</strong>rn age. This date is<br />
also the end of World War II, which affected all the spheres, and art was not an<br />
exception.<br />
We wanted to <strong>de</strong>al not only with the works of the great movements (Futurism,<br />
Dadaism, Bauhaus, Surrealism), but also with other less known European<br />
movements (Hungarian Activism or Portuguese Surrealism) or Latin-America<br />
(Veidrinismo, Diepalismo, Simplismo, Creacionismo…) and Spanish (Ultraísmo,<br />
La Or<strong>de</strong>n <strong>de</strong> Toledo, Postismo…), to finally pay special attention to Valencia<br />
(through Altavoz <strong>de</strong>l Frente) which was also in the vanguard of the battlefield,<br />
through the commitment of intellectuals in the 1936-39 Spanish Civil War.<br />
In the process of reconstruction of the works chosen we have found the<br />
antece<strong>de</strong>nts of many present artistic manifestations, such as Depero's futurist<br />
"motor-noise systems" and his sound sculptures; the gramophone record<br />
manipulations by Moholy-Nagy; Hin<strong>de</strong>mith and ErnstToch with their concrete<br />
music and the work of DJ's; the public actions of the Berlin Dada artists and their<br />
social activism; the <strong>de</strong>scriptions of Russolo's book "The Art of Noise" with the<br />
sound landscape or the use of the sampler in electroacoustics; the escapes<br />
without <strong>de</strong>stination of the Or<strong>de</strong>n <strong>de</strong> Toledo created by Buñuel, Lorca, Dalí or<br />
Alberti with the Teoría <strong>de</strong> la Deriva by the situationists…, and many other<br />
examples that have allowed us to discover the origin of current concerns,<br />
although the context and the sense have changed.<br />
Throughout this journey we have counted on the collaboration and enthusiasm of<br />
many people who have helped and participated in the accomplishment of the<br />
project, like for example to carry out Foregger's "mechanical dances" ; those who<br />
have offered their voice to recite phonetic poetry in different languages; those who<br />
invited us to visit the streets of Toledo and listen to the nuns singing at six o'clock in<br />
the morning; also the people of the historical archive of futurism in Italy who kindly<br />
and patiently contributed to our enthusiastic search…, and certainly, the pleasure<br />
to listen to an old lady's anecdotes on futurist Fortunato Depero in the café Due<br />
Colonne in Rovereto, who overcome by emotion told us about the noises and<br />
whispers of "Depero, my friend…". This research has allowed us to find other<br />
surprising facts like when we found out that in Valencia, during the postwar period,<br />
there was a group of friends called the Flying Bicycle (because they all flew to<br />
other places) and the literary group that emerged from it that was very close to<br />
Postism. They published several mo<strong>de</strong>st publications in the shape of an envelope<br />
called the Literary envelope, where they put together poems and drawings, where<br />
- 140 -<br />
one of its collaborators was our colleague and master Jose Esteve Edo, the<br />
sculptor. Thus, feeling the echoes of our friends so close has been one of the main<br />
results of this project.<br />
Miguel Molina Alarcón<br />
Remaking, recreating or revisiting the resonance of avant-gar<strong>de</strong> sound art<br />
(version or perversion?)<br />
Nowadays, Sound Art is no longer a strange term; it is already inclu<strong>de</strong>d in the new<br />
dictionaries of Mo<strong>de</strong>rn Art and many exhibitions in museums and galleries<br />
contain it in their titles. This has led to its subsequent theorizing and of course to<br />
the creation of a differentiating product for the artistic market (it is no longer a<br />
volatile sound for a concert hall, but the sound turned object/concept for a gallery<br />
or museum).<br />
In Arts, practice is always before theory, since it was just thirty years ago (end of<br />
the 1970's) when Sound Art was first used, and that does not mean that it did not<br />
exist previously, it is just that as it happens with languages - it is necessary to<br />
write about it, establish a differentiating grammar that grants its own place and<br />
specificity, although its result comes from a crossbreeding (a characteristic of the<br />
i<strong>de</strong>ntity of any artistic medium). Therefore, previous terms were used as adjective<br />
extensions of recognized artistic media: musicalism, phonetic poetry, sound<br />
sculpture, absolute cinema, graphic or visual music, audio-installation, etc.<br />
If we search for the origins of this practice, we will hardly find it in kinetic art only or<br />
in the Historical avant-gar<strong>de</strong> itself, because any sound expression in the past<br />
could not be separated from the architectonic space, from its links to sculpture,<br />
painting or any other visuality of the context (either political, religious or social)<br />
where this sound was performed. Thus, an example like a medieval cathedral,<br />
could be conceived as a great artistic installation, where we could affirm that it is<br />
related to Sound Art, Performance, Assemblage, Op Art, Food Art, Public Art…, or<br />
even the five senses. Perhaps, historiography has presented a<br />
compartmentalized study of the arts that offers a quite different meaning to us<br />
than if we studied it in its own relation and conjunction.<br />
The truth is that there has always been a reciprocal communication and influence<br />
of all the arts throughout history, although the specialization itself has separated<br />
its study and education. Precisely, one of the reasons to initiate this research<br />
project in the context of this University and specially from the Department of<br />
Sculpture of the Faculty of Fine Arts of Valencia, is to recover a language the<br />
sound language in its close relationship with the language of visual arts. The old<br />
nineteenth-century dichotomy between space and time arts has to be broken to<br />
liberate their own space-time transgressions. Over the <strong>las</strong>t years, the teaching of<br />
the language of sound has progressively been incorporated in Fine Arts Studies,<br />
not only by the new audio-visual and multimedia technologies, but by its links with<br />
other arts: sculpture, painting, performance, installation, public art…, which, in<br />
addition, in some centers has its own entity like Sound Art (from material to art<br />
matter).