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SOBIBÓR - Holocaust Handbooks

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284 J. GRAF, T. KUES, C. MATTOGNO, <strong>SOBIBÓR</strong><br />

those with him hoped that the people had not been murdered, but had<br />

been sent to Ukraine. This in spite of the fact that they worked only a<br />

few hundred meters away from the gas chambers.” 857 (Emph. added)<br />

What matters here is not so much the contradictions of the witness<br />

Freiberg, but the contradiction with the official thesis of mass exterminations<br />

– as we can read in the article from the Polish Fortnightly Review<br />

of 1 st July 1942 mentioned earlier (p. 65) that “the fetor of the decomposing<br />

bodies in Sobibór is said to be so great that the people of the<br />

district, and even cattle, avoid the place.”<br />

As the alleged extermination activity at Sobibór began for Arad “toward<br />

the end of April 1942” and as Freiberg arrived at the camp on 15<br />

May, 858 the stench of the decomposing corpses should have been even<br />

more unbearable in camps I and II and should have immediately revealed<br />

the “truth,” i.e. the alleged extermination on the spot.<br />

The detainees, however, did not know anything about this “truth:” 859<br />

Ada Lichtman tells us about the pep talk Oberscharführer Hermann<br />

Michel would give, in which he promised to the victims that, once they<br />

had taken their bath, they “would be going to the Ukraine to live and<br />

work.” 860 On this point J. Schelvis writes: 861<br />

“Michel was so full of conviction when he delivered his speech,<br />

even as he was pulling the wool over the victims’ eyes, that the Arbeitshäftlinge<br />

[inmate workers] also dubbed him ‘the preacher.’<br />

Sometimes he would make out that the camp was a transit camp, that<br />

the journey to Ukraine was only a matter of time, and that the Jews<br />

would even be granted autonomy there. Other times he would tell<br />

them they would all be going to Riga. On a number of occasions his<br />

speech so roused the audience’s enthusiasm – even among the<br />

Polish Jews – that they burst out in spontaneous clapping and cheering,<br />

completely oblivious of the fact that they would be dead within<br />

half an hour”<br />

A few pages on he asserts that even “the Arbeitshäftlinge of Lager 1<br />

were not exactly sure of what went on in Lager 3,” yet on the other<br />

hand “the stench of decomposing bodies, and later still the tall flames of<br />

the fires […] pointed to the fact that people were being murdered<br />

there” 862<br />

858 Ibid., p. 75.<br />

859 Cf. chapter 4.<br />

860 Y. Arad, op. cit. (note 49), p. 76.<br />

861 J. Schelvis, op. cit. (note 71), pp. 70f.<br />

862 Ibid., p. 68.

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