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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

could not afford the cost <strong>of</strong> travel to the North and so<br />

could not attend. In order to work effectively, they felt<br />

that they needed to participate in their organization and<br />

to have conferences in various parts <strong>of</strong> the country,<br />

including the South.<br />

In 1922 a group <strong>of</strong> Southern ministers organized a fellowship<br />

conference in Little Rock, Arkansas, that was well<br />

attended. There was a great outpouring <strong>of</strong> the Spirit, with<br />

a communion service for ministers lasting until 3:00 A.M.<br />

This Southern Bible Conference impressed upon the<br />

white ministers how much they needed such meetings in<br />

their area, but it aroused concerns among black ministers<br />

that they were deliberately being excluded.<br />

The result <strong>of</strong> these pressures was a division along<br />

racial lines in 1924. Most <strong>of</strong> the white ministers withdrew<br />

from the PAW, while a few stayed. Even though the PAW<br />

was now almost totally black for the first time, whites<br />

were still given some leadership positions in an effort to<br />

preserve the ideal <strong>of</strong> integration.<br />

While some racial prejudice was undoubtedly<br />

involved in the split, it appears that most <strong>of</strong> the white<br />

ministers did not withdraw because <strong>of</strong> personal prejudice<br />

but because <strong>of</strong> the legal and social hindrances to organizational<br />

function and growth. S. C. McClain, a white minister<br />

from the South, explained how the church rejected<br />

prejudice yet struggled with societal obstacles: 91<br />

94<br />

I, being Southern born, thought it a miracle that I<br />

could sit in a service by a black saint <strong>of</strong> God and worship,<br />

or eat at a great camp table, and forget I was eating<br />

beside a black saint, but in spirit and truth God<br />

was worshipped in love and harmony. . . .

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