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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

<strong>Christian</strong> and Missionary Alliance, was the most prepared<br />

and had the most influence on the committee. He had<br />

studied the issue thoroughly and already had rebuttals for<br />

the Oneness position. He was the primary author <strong>of</strong> the<br />

document that the committee formulated, the “Statement<br />

<strong>of</strong> Fundamental Truths,” which consisted <strong>of</strong> seventeen<br />

points. The statement strongly advocated trinitarianism—<br />

some would say almost tritheism—and expressly<br />

denounced the Oneness doctrine on a number <strong>of</strong> points.<br />

(See chapter 5.)<br />

Vigorous debate ensued. In a personal interview, Carl<br />

M. O’Guin, the last surviving participant, gave the following<br />

description <strong>of</strong> the meeting. O’Guin was twenty years<br />

old at the time. He was living with Welch, and he supported<br />

the trinitarian position. He later became a district<br />

superintendent in the Assemblies <strong>of</strong> God. 78<br />

According to O’Guin, the most influential leaders in<br />

the Assemblies <strong>of</strong> God at the time were Bell, Goss, Kerr,<br />

Opperman, and Welch. Bell was by far the most respected.<br />

On the Jesus Name issue, his opinion was especially<br />

important, for the other four leaders mentioned were<br />

evenly split between strong trinitarians (Kerr, Welch) and<br />

strong Oneness believers (Goss, Opperman).<br />

In the debate, the main advocates <strong>of</strong> trinitarianism<br />

were Kerr, Leonard, Pinson, and Welch, while the main<br />

advocates <strong>of</strong> Oneness were Ewart, Goss, and Haywood.<br />

Ewart and Haywood were not <strong>of</strong>ficially members <strong>of</strong> the<br />

Assemblies <strong>of</strong> God but were given the privilege to speak<br />

because <strong>of</strong> their close fellowship and significant influence.<br />

J. R. Flower’s input was mostly behind the scene; he<br />

was only twenty-eight at the time.<br />

O’Guin estimated that about eighty ministers were in<br />

78

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