A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine name. They joined Goss’s group in 1913. The combined list of ministers numbered 352, but the group did not function as a true organization. Goss began to see the need for an active organization that would examine ministerial qualifications, protect churches from charlatans and troublemakers, and promote missionary efforts. He approached E. N. Bell (1866- 1923) with his thoughts. Bell was an older minister who had been to seminary and who had pastored Baptist churches for seventeen years before coming into the Pentecostal movement under Durham. He was a pastor in Malvern, Arkansas, and editor of an influential monthly paper, the Word and Witness. Most of the workers in the South who had left Parham were still quite young—Goss himself was only about thirty—and had accepted Durham’s doctrine, so they naturally looked to Bell for leadership. Bell likewise saw the need for organization, and he used his paper to announce a “general council” to promote five stated purposes: unity, stabilization, missions outreach, legal identity, and schools and publications. Bell and Goss signed the initial call for organization. Soon they were joined by Daniel C. O. Opperman (1872-1926), Mack M. Pinson, and Arch P. Collins. Opperman had been the superintendent of the high school system at Zion. After receiving the Holy Ghost in Parham’s work, he became a leading Pentecostal educator, conducting short-term Bible schools for workers. All five of the men who issued the call for a new organization were associated with the autonomous white wing of the Church of God in Christ. Over 300 people attended this first meeting, with 128 registering as ministers and missionaries. They voted to 72
The Jesus Name Controversy form an organization and chose as their official name The General Council of the Assemblies of God. Bell was elected as general chairman, a title later renamed general superintendent. J. Roswell Flower (1888-1970) became the first secretary-treasurer. Born in Canada, he was a convert from the Christian and Missionary Alliance who pastored a small church in Indianapolis and published a weekly, The Christian Evangel. The two papers of Bell and Flower became the official organs, with Bell as the editor. The first executive presbyters—some elected and some later appointed by those elected—were Bell, Collins, R. L. Erickson, Flower, Cyrus B. Fockler, Goss, Daniel W. Kerr, Thomas K. Leonard, Opperman, Pinson, John C. Sinclair, and John W. Welch. The assembled ministers agreed not to have any creed but the Bible, but their purpose was to create an organization for Finished Work Pentecostals. In the fall of 1914, the new organization conducted its first regular meeting, which was its second general council. Collins replaced Bell as chairman, Opperman became the first assistant chairman, and Bennett F. Lawrence (1890-?) became the first assistant secretary. Rebaptism of Leaders Almost immediately, the new organization faced the issue of water baptism in the name of Jesus Christ. Many prominent ministers were being baptized in Jesus’ name. At first, the leaders of the Assemblies of God opposed this teaching, notably Bell, Goss, and Flower. In July 1915, a dramatic event occurred at the third interstate encampment of the Assemblies of God in Jackson, Tennessee. The host pastor was H. G. Rodgers, 73
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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />
name. They joined Goss’s group in 1913. The combined<br />
list <strong>of</strong> ministers numbered 352, but the group did not<br />
function as a true organization.<br />
Goss began to see the need for an active organization<br />
that would examine ministerial qualifications, protect<br />
churches from charlatans and troublemakers, and promote<br />
missionary efforts. He approached E. N. Bell (1866-<br />
1923) with his thoughts. Bell was an older minister who<br />
had been to seminary and who had pastored Baptist<br />
churches for seventeen years before coming into the<br />
Pentecostal movement under Durham. He was a pastor in<br />
Malvern, Arkansas, and editor <strong>of</strong> an influential monthly<br />
paper, the Word and Witness. Most <strong>of</strong> the workers in the<br />
South who had left Parham were still quite young—Goss<br />
himself was only about thirty—and had accepted<br />
Durham’s doctrine, so they naturally looked to Bell for<br />
leadership.<br />
Bell likewise saw the need for organization, and he<br />
used his paper to announce a “general council” to promote<br />
five stated purposes: unity, stabilization, missions outreach,<br />
legal identity, and schools and publications. Bell<br />
and Goss signed the initial call for organization. Soon they<br />
were joined by Daniel C. O. Opperman (1872-1926), Mack<br />
M. Pinson, and Arch P. Collins. Opperman had been the<br />
superintendent <strong>of</strong> the high school system at Zion. After<br />
receiving the Holy Ghost in Parham’s work, he became a<br />
leading Pentecostal educator, conducting short-term Bible<br />
schools for workers. All five <strong>of</strong> the men who issued the call<br />
for a new organization were associated with the<br />
autonomous white wing <strong>of</strong> the Church <strong>of</strong> God in Christ.<br />
Over 300 people attended this first meeting, with 128<br />
registering as ministers and missionaries. They voted to<br />
72