A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine Pentecostalism as a distinct movement. The Pentecostals also differed from recipients in earlier times by proclaiming this experience as the norm and urging everyone to receive it. Without this doctrine of tongues as the initial evidence of receiving the Holy Ghost, the modern Pentecostal movement would not have begun. William Seymour is equally significant for the history of the movement. The Azusa Street revival that he led became the impetus for the worldwide spread of Pentecostalism. Although Seymour’s influence rapidly diminished after 1911, almost every Pentecostal organization in the world owes its existence, directly or indirectly, to Seymour’s Azusa Street Mission in Los Angeles. The Pentecostal movement was a logical, scriptural extension of the ideas of the Protestant Reformation of the 1500s, the Methodist revival of the 1700s, and the Holiness movement of the 1800s. It was the next step in the restoration of apostolic doctrine and experience to professing Christendom. Modern Pentecostalism did not originate solely with one person, and it quickly grew beyond any one person’s leadership. Parham and then Seymour played vital roles in the formative years, but the restoration of biblical doctrine and experience occurred in a group setting. Interestingly, neither Parham nor Seymour was the first in his own group to receive the Holy Spirit. Many leaders quickly emerged, the movement proliferated by a spiritual spontaneous combustion, and no central human authority was able to shape, direct, or control it. It was not the creation of an individual, but it was the sovereign move of God in response to the spiritual hunger and quest of thousands of sincere believers. 38
2 The Finished Work Controversy The first doctrinal division in the Pentecostal movement came over sanctification. Both Parham and Seymour embraced the Wesleyan-Holiness position that sanctification was a second work of grace, and they added the baptism of the Holy Spirit as a third experience. They taught that a person first had to be converted, or justified. Then he needed to be sanctified, at which time he was instantly purified from inward sin. Then and only then, he could be baptized with the Holy Spirit. Before we discuss the doctrinal division, let us trace the formation of several other important Pentecostal groups that advocated this teaching. 39
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