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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

Source for statistics: Talmadge French, “Oneness Pentecostalism<br />

in Global Perspective,” M.A. thesis, Wheaton College<br />

Graduate School, Wheaton, IL, 1998. For the United<br />

Pentecostal Church International, see pages 99-100.<br />

355 Constituency is typically more inclusive than membership<br />

or regular attendance. It includes all who identify with the<br />

church. These numbers are the best for comparing with mainline<br />

denominations, who typically count all who have ever been<br />

baptized. They are estimates, however, and in some cases they<br />

may be unrealistically high. The most accurate gauge <strong>of</strong> an<br />

organization’s strength is probably the number <strong>of</strong> churches.<br />

One can evaluate and compare the reliability <strong>of</strong> the number<br />

reported for constituents by calculating the number <strong>of</strong> constituents<br />

per church.<br />

Appendix G. Major United Pentecostal National<br />

Organizations<br />

356 This list consists <strong>of</strong> all national churches and mission<br />

fields reporting over 10,000 constituents. Source: “1998 Annual<br />

Field Report” (Hazelwood, MO: Foreign Missions Division,<br />

United Pentecostal Church International), 17 September 1998.<br />

For El Salvador and Mexico, see Pentecostal Herald, June<br />

1999, 8.<br />

357 Number <strong>of</strong> churches and preaching points.<br />

358 In most cases, this number represents actual attendance.<br />

Add 60 percent to obtain estimated inclusive constituency. (See<br />

page 100.) In Ethiopia, however, it represents all who have<br />

been baptized. Teklemariam Gezahagne (superintendent), personal<br />

interview, Addis Ababa, Ethiopia, April 1997.<br />

388

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