A History of Christian Doctrine #3 - Online Christian Library

Notes
500,000. Assuming 70 percent are ages 10 or older (for New
Life United Pentecostal Church of Austin, Texas, the percentage
is 75), and assuming 90 percent of these have spoken in
tongues, then the Spirit-filled number would be about 315,000.
192 Both statistics are from Manuel J. Gaxiola, public statement
at the annual meeting of the Society for Pentecostal
Studies, Springfield, MO, 13 March 1999.
193 Vinson Synan, personal conversation, Cleveland, TN,
March 1998. Synan is dean of the School of Divinity at Regent
University and a former assistant general superintendent of
the International Pentecostal Holiness Church. He also made
similar comments at the Louisiana District UPCI camp meeting,
Tioga, LA, July 1997.
194 Raymond Cox, personal conversation, Springfield, MO,
12 March 1999. Cox is a Foursquare Gospel minister who was
converted under Aimee Semple McPherson in 1936 and
attended Angelus Temple for many years.
195 Paul Elbert, personal conversation, Springfield, MO, 11
March 1999. Elbert is a professor at Lee University, a Church
of God liberal arts university in Cleveland, Tennessee.
Chapter 6. Liberalism and Neo-Orthodoxy
196See David K. Bernard, God’s Infallible Word
(Hazelwood, MO: Word Aflame Press, 1992), 42-46.
197James Buswell, Jr., A Systematic Theology of the
Christian Religion (Grand Rapids: Zondervan, 1980) 1:123.
198Tony Lane, Harper’s Concise Book of Christian Faith
(New York: Harper & Row, 1984), 188.
199Karl Barth, Church Dogmatics, trans. G. W. Bromiley
(Edinburgh: T. & T. Clark, 1969) 3:4:479-80; 2:2:52-53;
2:1:261; 4:2:50-51, 128.
200Ibid. 2:1:26
201Ibid. 4:4:85-86.
202Ibid., 75, 91-94.
203Ibid., 96-99.
377