A History of Christian Doctrine #3 - Online Christian Library

A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine MA, 1984), in Jeffrey Gill compilation, 125. See also Manuel Gaxiola, La Serpiente y la Paloma: Historia, Teología Análisis de la Iglesia Apostólica de la Fe en Cristo Jesús (1914-1994), 2 nd ed. (Mexico: Libros Pyros, 1994), 117. 30 James Tinney, “The Significance of Race in the Rise and Development of the Apostolic Pentecostal Movement” (paper presented at the First Occasional Symposium on Aspects of the Oneness Pentecostal Movement, Harvard Divinity School, Cambridge, MA, 1984), in Jeffrey Gill compilation, 60. 31 AF 1, no. 12 (January 1908): 4, in Papers, 61. 32 AF 1, no. 10 (September 1907): 2, in Papers, 51. 33 AF 2, no. 13 (May 1908): 2, in Papers, 63. 34 AF 1, no. 1 (September 1906): 1, in Papers, 10. 35 Charles Parham, “A Note of Warning,” The Apostolic Faith (Zion City, IL), January 1907, in Sarah Parham, Life, 166-170. 36 The San Antonio Light reported on July 24, 1907, that Parham and J. J. Jourdan were arrested for “the commission of an unnatural offense,” or sodomy, but that Parham would fight the charge and that he attributed the numerous stories of his alleged immoral conduct to the anti-Pentecostal followers of Dowie in Zion City. For a reproduction of the article, see Tyson, 41. Sarah Parham wrote, “One day I received word that he had been arrested while preaching but some of his true friends had immediately came [sic] to his release and he continued the meeting. The city attorney told him that he would not have to appear, because he (the attorney) would not even call the case for trial for he ‘was satisfied it was all spite work.’ I was with him in Texas, at the date set in the indictment, but the case was never called, the prosecuting attorney declaring that there was absolutely no evidence which merited any legal recognition.” Sarah Parham, Life, 198. Howard Goss stated about the events in 1907: “The greatest test of our whole lives came, as Satan struck our movement a terrible blow from within. One of our leading ministers fell into an awful sin, which turned out to be only a temporary 364

affair. He repented, confessed, was forgiven, and afterward lived an exemplary life so far as I ever heard.” Ethel Goss, 134. W. C. Parkey, a United Pentecostal minister, stated that Goss told him the sin was an act of homosexuality with no evidence that Parham ever became involved with it again. Personal interview, Hazelwood, MO, 8 September 1986. 37Ewart, Phenomenon, 180. G. Campbell Morgan used the first phrase. 38Robert Mapes Anderson, Vision of the Disinherited: The Making of American Pentecostalism (New York: Oxford University Press, 1979), 141. 39Ethel Goss, 148. 40Anderson, 77-78. Chapter 2. The Finished Work Controversy 41 William Durham, Pentecostal Testimony [hereafter PT] 2, no. 3 (August 1912): 3-4. 42 Ibid., 14. 43 Ibid. 2, no. 1 (January 1912): 6. 44 Ibid. 2, no. 3 (August 1912): 6. 45 Ibid., 10. 46 Ibid., 5. 47 Ibid., 12. 48 Ibid., no. 1 (January 1912): 9; no. 3 (August 1912): 6. 49 Edith Blumhofer, The Assemblies of God: A Popular History (Springfield, MO: Gospel Publishing House, 1985), 43. 50 E. N. Bell, Word and Witness, August 1912, quoted in Edith Blumhofer, “Finished Work of Calvary,” Assemblies of God Heritage, Fall 1983, 11. 51 Durham, PT 2, no. 3 (August 1912): 10. 52 Ibid., 3. 53 Ibid., no. 1 (January 1912): 14; no. 3 (August 1912): 10. 54 Ibid., no. 1 (January 1912): 1, 13-14. 55 Ibid., 3, 5. 56 Ewart, Phenomenon, 98. Notes 365

affair. He repented, confessed, was forgiven, and afterward<br />

lived an exemplary life so far as I ever heard.” Ethel Goss, 134.<br />

W. C. Parkey, a United Pentecostal minister, stated that Goss<br />

told him the sin was an act <strong>of</strong> homosexuality with no evidence<br />

that Parham ever became involved with it again. Personal interview,<br />

Hazelwood, MO, 8 September 1986.<br />

37Ewart, Phenomenon, 180. G. Campbell Morgan used the<br />

first phrase.<br />

38Robert Mapes Anderson, Vision <strong>of</strong> the Disinherited: The<br />

Making <strong>of</strong> American Pentecostalism (New York: Oxford<br />

University Press, 1979), 141.<br />

39Ethel Goss, 148.<br />

40Anderson, 77-78.<br />

Chapter 2. The Finished Work Controversy<br />

41 William Durham, Pentecostal Testimony [hereafter PT]<br />

2, no. 3 (August 1912): 3-4.<br />

42 Ibid., 14.<br />

43 Ibid. 2, no. 1 (January 1912): 6.<br />

44 Ibid. 2, no. 3 (August 1912): 6.<br />

45 Ibid., 10.<br />

46 Ibid., 5.<br />

47 Ibid., 12.<br />

48 Ibid., no. 1 (January 1912): 9; no. 3 (August 1912): 6.<br />

49 Edith Blumh<strong>of</strong>er, The Assemblies <strong>of</strong> God: A Popular<br />

<strong>History</strong> (Springfield, MO: Gospel Publishing House, 1985), 43.<br />

50 E. N. Bell, Word and Witness, August 1912, quoted in<br />

Edith Blumh<strong>of</strong>er, “Finished Work <strong>of</strong> Calvary,” Assemblies <strong>of</strong><br />

God Heritage, Fall 1983, 11.<br />

51 Durham, PT 2, no. 3 (August 1912): 10.<br />

52 Ibid., 3.<br />

53 Ibid., no. 1 (January 1912): 14; no. 3 (August 1912): 10.<br />

54 Ibid., no. 1 (January 1912): 1, 13-14.<br />

55 Ibid., 3, 5.<br />

56 Ewart, Phenomenon, 98.<br />

Notes<br />

365

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