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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

<strong>of</strong> the Word, and the power <strong>of</strong> the Holy Spirit. They<br />

trusted in God for protection and deliverance, cast out<br />

demons when they encountered them, and enjoyed the<br />

assistance <strong>of</strong> angels, but the Book <strong>of</strong> Acts does not reveal<br />

any use <strong>of</strong> the elaborate spiritual warfare strategies that<br />

some teachers propound.<br />

Kingdom Now<br />

Another belief <strong>of</strong> some Charismatics is the Kingdom<br />

Now doctrine, also known as dominion theology, which is<br />

essentially the same as the “manifest sons <strong>of</strong> God” teaching<br />

<strong>of</strong> the Latter Rain. Proponents include Earl Paulk,<br />

Bob Mumford, and Bill Hamon. They proclaim that,<br />

instead <strong>of</strong> looking for a rapture, the church needs to possess<br />

the earth now, before the Lord comes, and establish<br />

His visible kingdom for Him. The church must gain control<br />

over society, including the government and the economic<br />

system, in order for the Lord to return.<br />

This view is closely associated with <strong>Christian</strong><br />

Reconstructionism, a movement within conservative<br />

Calvinism. It is based on a postmillennial eschatology<br />

which states that the church should take over the institutions<br />

<strong>of</strong> society and operate them according to the laws <strong>of</strong><br />

the Old Testament. In this way the church will<br />

<strong>Christian</strong>ize the world and usher in the Millennium. 314<br />

The Bible teaches, however, that the hope <strong>of</strong> the<br />

church is the coming <strong>of</strong> Lord and that He will personally<br />

establish His kingdom on earth. (See Luke 21:27-31;<br />

Titus 2:13; Revelation 19-20.) We are to exert a positive,<br />

godly influence upon this world, but it is not our home.<br />

Our Lord’s kingdom is not <strong>of</strong> this world; we are but<br />

strangers and pilgrims here (John 18:36; I Peter 2:11).<br />

314

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