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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

shows. Huge crowds are <strong>of</strong>ten attracted as a result, but<br />

much <strong>of</strong> the Pentecostal spontaneity, fervor, and spirituality<br />

seem to be lost.<br />

Charismatics are also prone to follow new spiritual<br />

trends, doctrines, and fads. Some such practices have<br />

little or no biblical support. Others have precedents in the<br />

Bible and in classical Pentecostalism, but Charismatics<br />

have transformed them into norms or rituals. Examples<br />

are being “slain in the Spirit” and “holy laughter.” While<br />

these expressions <strong>of</strong> worship have always existed in<br />

Pentecostal ranks, they have generally been left to individual<br />

action under the unction <strong>of</strong> the Spirit. In some<br />

Charismatic circles, however, they have become norms,<br />

with leaders pressing for everyone to exhibit these manifestations.<br />

The result is <strong>of</strong>ten a stylized, mechanical, or<br />

psychologically induced phenomenon instead <strong>of</strong> a genuine<br />

move <strong>of</strong> the Holy Spirit.<br />

For example, the meetings <strong>of</strong> evangelist Benny Hinn<br />

(originally from Israel) are noted for people falling down<br />

when he blows on them or waves at them. Typically, however,<br />

the people do not enter into deep prayer or a<br />

trancelike state as Pentecostals do, but they gently<br />

descend to the floor, lie there for a short while, look<br />

around to see what is happening, and then get up.<br />

Evangelist Rodney Howard-Browne (originally from<br />

South Africa) promotes mass laughter in his meetings.<br />

He <strong>of</strong>ten initiates this response by making funny statements<br />

and sounds, laughing infectiously, urging others to<br />

imitate him, and commanding the crowd to laugh.<br />

There is a wide variety in church government and<br />

leadership style in the Charismatic movement. Many <strong>of</strong><br />

the independent churches have strong, authoritarian<br />

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