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A History of Christian Doctrine #3 - Online Christian Library

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The Charismatic Movement<br />

2. “Praise.”<br />

3. “Love <strong>of</strong> the Bible”—renewed emphasis on reading<br />

and studying the Scriptures.<br />

4. “God Speaks Today”—God reveals Himself and<br />

gives direction to His people, corporately and individually.<br />

In short, people can have a personal, supernatural<br />

relationship with God.<br />

5. “Evangelism”—telling others about one’s experience<br />

and converting them to it.<br />

6. “Awareness <strong>of</strong> Evil”—believing in the reality <strong>of</strong><br />

sin, Satan, and demons.<br />

7. “Spiritual Gifts.”<br />

8. “Eschatological Expectation”—looking for the<br />

second coming <strong>of</strong> Jesus.<br />

9. “Spiritual Power.”<br />

Hocken also discussed seven points <strong>of</strong> contrast with<br />

classical Pentecostals: 295<br />

1. The Charismatic movement began in the white<br />

middle class and has not had a significant impact<br />

among racial minorities. By contrast, the Pentecostal<br />

movement began primarily among the lower classes and<br />

the poor, and from the beginning it was strong among<br />

blacks, Hispanics, immigrants, and other minorities.<br />

2. Charismatics are not as missionary oriented as<br />

Pentecostals. Pentecostals established vigorous missionary<br />

efforts from the outset, while Charismatics have only<br />

recently begun to give significant attention to missions.<br />

3. Charismatics exhibit less concern for holiness<br />

<strong>of</strong> life. The Pentecostal movement historically emphasized<br />

holiness <strong>of</strong> life, including standards <strong>of</strong> conduct and<br />

dress. Examples are abstention from alcohol and<br />

tobacco, avoiding worldly pleasures and amusements,<br />

297

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