A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine Churches, which in 1999 consisted of about 500 churches in the U.S. and 850 worldwide. Since Wimber’s death it has been led by Todd Hunter. It is the most significant Third Wave organization, and it emphasizes teaching, signs and wonders, contemporary worship, and small groups. As of 1988, David Barrett reported that there were 123 million Charismatics worldwide, excluding the Third Wave, and 28 million in the Third Wave. 291 Of the 123 million, however, he identified 80 million as post- Charismatics. They were once active in Charismatic meetings, but later stopped attending or attended rarely. It is doubtful if most of this number ever received the Holy Spirit. Thus, the net number of active Charismatics was about 43 million. As a more conservative estimate, J. I. Packer stated in Christianity Today that in 1989 total Charismatics numbered about 25 million. 292 In an update of Barrett’s figures, by the end of 1998 there were an estimated 92 million Catholic Charismatics and 71 million Protestant Charismatics, for a total of 163 million. 293 When we consider the percentage of post-Charismatics reported by Barrett, however, probably only about 60 million of these could be counted as active Charismatics. There were reportedly 110 million Third Wavers. Doctrines and Practices Peter Hocken, a Catholic Charismatic priest and a well-known scholar in the Charismatic movement, presented nine characteristics of the Charismatic movement that it shares with Pentecostalism: 294 1. “Focus on Jesus”—renewed devotion, worship, praise, and proclamation of Jesus. 296
The Charismatic Movement 2. “Praise.” 3. “Love of the Bible”—renewed emphasis on reading and studying the Scriptures. 4. “God Speaks Today”—God reveals Himself and gives direction to His people, corporately and individually. In short, people can have a personal, supernatural relationship with God. 5. “Evangelism”—telling others about one’s experience and converting them to it. 6. “Awareness of Evil”—believing in the reality of sin, Satan, and demons. 7. “Spiritual Gifts.” 8. “Eschatological Expectation”—looking for the second coming of Jesus. 9. “Spiritual Power.” Hocken also discussed seven points of contrast with classical Pentecostals: 295 1. The Charismatic movement began in the white middle class and has not had a significant impact among racial minorities. By contrast, the Pentecostal movement began primarily among the lower classes and the poor, and from the beginning it was strong among blacks, Hispanics, immigrants, and other minorities. 2. Charismatics are not as missionary oriented as Pentecostals. Pentecostals established vigorous missionary efforts from the outset, while Charismatics have only recently begun to give significant attention to missions. 3. Charismatics exhibit less concern for holiness of life. The Pentecostal movement historically emphasized holiness of life, including standards of conduct and dress. Examples are abstention from alcohol and tobacco, avoiding worldly pleasures and amusements, 297
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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />
Churches, which in 1999 consisted <strong>of</strong> about 500 churches<br />
in the U.S. and 850 worldwide. Since Wimber’s death<br />
it has been led by Todd Hunter. It is the most significant<br />
Third Wave organization, and it emphasizes teaching,<br />
signs and wonders, contemporary worship, and small<br />
groups.<br />
As <strong>of</strong> 1988, David Barrett reported that there were<br />
123 million Charismatics worldwide, excluding the Third<br />
Wave, and 28 million in the Third Wave. 291 Of the 123 million,<br />
however, he identified 80 million as post-<br />
Charismatics. They were once active in Charismatic<br />
meetings, but later stopped attending or attended rarely.<br />
It is doubtful if most <strong>of</strong> this number ever received the<br />
Holy Spirit. Thus, the net number <strong>of</strong> active Charismatics<br />
was about 43 million. As a more conservative estimate, J.<br />
I. Packer stated in <strong>Christian</strong>ity Today that in 1989 total<br />
Charismatics numbered about 25 million. 292<br />
In an update <strong>of</strong> Barrett’s figures, by the end <strong>of</strong> 1998<br />
there were an estimated 92 million Catholic Charismatics<br />
and 71 million Protestant Charismatics, for a total <strong>of</strong> 163<br />
million. 293 When we consider the percentage <strong>of</strong> post-Charismatics<br />
reported by Barrett, however, probably only about<br />
60 million <strong>of</strong> these could be counted as active Charismatics.<br />
There were reportedly 110 million Third Wavers.<br />
<strong>Doctrine</strong>s and Practices<br />
Peter Hocken, a Catholic Charismatic priest and a<br />
well-known scholar in the Charismatic movement, presented<br />
nine characteristics <strong>of</strong> the Charismatic movement<br />
that it shares with Pentecostalism: 294<br />
1. “Focus on Jesus”—renewed devotion, worship,<br />
praise, and proclamation <strong>of</strong> Jesus.<br />
296