A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine community in Ann Arbor, Michigan, which established a network of communities under its leadership called the Sword of the Spirit; People of Praise community in South Bend, Indiana; and Mother of God community in Gaithersburg, Maryland. While they were not restricted to Catholics, most of their members were Catholic Charismatics. For the most part, the Catholic Charismatic movement took the form of prayer groups within parishes, instead of taking over entire parishes or splitting away to form independent churches. Most Catholic Charismatics continued to attend traditional mass and participate in parish life, but they also attended Charismatic prayer groups where they could speak in tongues and worship spontaneously. In1986, there were an estimated six thousand Catholic Charismatic prayer groups in the United States. The Roman Catholic Church’s response was to accept the Catholic Charismatic Renewal as long the participants remained in the church and continued to acknowledge church authority and doctrine. Indeed, on this basis both Pope Paul VI and Pope John Paul II endorsed the movement. In 1975, Pope Paul VI appointed Léon-Joseph Cardinal Suenens (born 1904), an archbishop in Belgium, to a special position as overseer of the Catholic Charismatic Renewal. Cardinal Suenens had been one of the leaders of the Second Vatican Council, and he began to participate openly in the Charismatic movement in 1973. As a result of this recognition, Catholic Charismatics have had a significant influence in the church. One of them, Raniero Cantalamessa, was appointed as special preacher to the Vatican. 286
The Charismatic Movement The Catholic Church recommended that each diocese establish a liaison with the Charismatic movement in its jurisdiction. To some extent, then, depending on the diocese, the Charismatic Renewal was incorporated into the structure of the Catholic Church. Influential Catholic Charismatics were Kilian McDonnell (born 1921), Benedictine monk, theologian, and ecumenical leader; Francis MacNutt (born 1925), Dominican priest and healing preacher who later withdrew from the priesthood and married; Peter Hocken (born 1932), Anglican convert to Catholicism, historian, theologian, and ecumenist; and John Bertolucci (born 1937), priest and evangelist. In the 1980s and 1990s, the Catholic Charismatic movement declined somewhat. Many people participated in prayer groups for a few years but then dropped out. There was a decline both in the number of prayer groups and in the number of participants. In contrast to Roman Catholicism, Eastern Orthodoxy took a strong stand against the Charismatic movement. Despite this opposition, there are small Charismatic groups within the Orthodox churches. Further Developments As we have just seen, from 1960 to 1967 the Charismatic movement spread to all major branches of Christendom. This dramatic growth led to the development of a number of distinctly Charismatic institutions, including the following: • Christian Broadcasting Network (CBN), founded by M. G. “Pat” Robertson (born 1930). The son of a U.S. senator, Robertson was a Southern Baptist minister who 287
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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />
community in Ann Arbor, Michigan, which established a<br />
network <strong>of</strong> communities under its leadership called the<br />
Sword <strong>of</strong> the Spirit; People <strong>of</strong> Praise community in South<br />
Bend, Indiana; and Mother <strong>of</strong> God community in<br />
Gaithersburg, Maryland. While they were not restricted to<br />
Catholics, most <strong>of</strong> their members were Catholic<br />
Charismatics.<br />
For the most part, the Catholic Charismatic movement<br />
took the form <strong>of</strong> prayer groups within parishes,<br />
instead <strong>of</strong> taking over entire parishes or splitting away to<br />
form independent churches. Most Catholic Charismatics<br />
continued to attend traditional mass and participate in<br />
parish life, but they also attended Charismatic prayer<br />
groups where they could speak in tongues and worship<br />
spontaneously. In1986, there were an estimated six thousand<br />
Catholic Charismatic prayer groups in the United<br />
States.<br />
The Roman Catholic Church’s response was to accept<br />
the Catholic Charismatic Renewal as long the participants<br />
remained in the church and continued to acknowledge<br />
church authority and doctrine. Indeed, on this basis both<br />
Pope Paul VI and Pope John Paul II endorsed the movement.<br />
In 1975, Pope Paul VI appointed Léon-Joseph<br />
Cardinal Suenens (born 1904), an archbishop in Belgium,<br />
to a special position as overseer <strong>of</strong> the Catholic<br />
Charismatic Renewal. Cardinal Suenens had been one <strong>of</strong><br />
the leaders <strong>of</strong> the Second Vatican Council, and he began<br />
to participate openly in the Charismatic movement in<br />
1973. As a result <strong>of</strong> this recognition, Catholic Charismatics<br />
have had a significant influence in the church. One<br />
<strong>of</strong> them, Raniero Cantalamessa, was appointed as special<br />
preacher to the Vatican.<br />
286