A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine The term “Charismatic” identified the movement with the diversity of spiritual gifts of I Corinthians, rather than stressing the uniqueness of tongues in Acts 2 as the label “Pentecostal” would. Most of the early Charismatics spoke in tongues, but unlike the classical Pentecostals most of them did not accept tongues as the necessary, initial evidence of Spirit baptism. The Charismatic movement was particularly strong among Episcopalians. Early Episcopalian leaders were Sanford, Winkler, Bennett, and Stone. After resigning his church in Van Nuys, Bennett became pastor of St. Luke’s Episcopal Church in Seattle, Washington, which was at the point of closing down. He revived the church and transformed it into a powerful Charismatic center. Both Bennett and his wife, Rita (born 1934), became prominent Charismatic teachers. To promote the movement, Jean Stone (later Williams) founded the Blessed Trinity Society and Trinity magazine, published from 1961 to 1966. Among Lutherans, the foremost Charismatic leader and theologian was Laurence “Larry” Christenson (born 1928). An American Lutheran pastor in San Pedro, California, he received the Holy Spirit at a Foursquare Gospel church in 1961. His church became a strong center for Lutheran Charismatics. Among Presbyterians, key leaders were James Brown, Robert Whittaker, George “Brick” Bradford, and J. Rodman Williams (born 1918). The United Presbyterian Church sought to expel Whittaker for his Pentecostal beliefs, but after two appeals in which his case went to the highest church court, he won the right to remain in the denomination. Williams received the Holy Spirit in 282
The Charismatic Movement 1965 while a professor of systematic theology at Austin Presbyterian Theological Seminary in Austin, Texas. He became a noted theologian in the Charismatic movement. John Sherrill (born 1923), an Episcopalian and a senior editor for Guideposts, and his wife, Elizabeth (born 1928), decided to investigate the Charismatic movement. In the process, they received the Holy Spirit themselves. The result was a book called They Speak with Other Tongues (1964). One of the first books to tell about the Charismatic movement, it had a great impact upon people of many denominations. The Sherrills also collaborated in the writing of a number of other influential books, including The Cross and the Switchblade (1963) with David Wilkerson, God’s Smuggler (1967) with Brother Andrew (a Dutch missionary who smuggled Bibles into communist countries), and The Hiding Place (1975) with Corrie ten Boom (a Dutch Charismatic who had helped hide Jews from the Nazis in World War II). In 1972, the Mennonite Church officially recognized the validity of the Charismatic movement in its ranks. By one estimate, perhaps as many as twenty percent of the Mennonites have received the Holy Spirit, and in some countries a majority have done so. Initially, the Charismatics met much rejection. Some churches expelled pastors who had received the Holy Spirit, and some churches split. As time went on, however, most of the major denominations accommodated to the movement. Most merely tolerated it: as long as pastors continued to affirm traditional theology, continued to conduct traditional services on Sunday, and did not promote their views in a dogmatic or controversial manner, then 283
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The Charismatic Movement<br />
1965 while a pr<strong>of</strong>essor <strong>of</strong> systematic theology at Austin<br />
Presbyterian Theological Seminary in Austin, Texas. He<br />
became a noted theologian in the Charismatic movement.<br />
John Sherrill (born 1923), an Episcopalian and a<br />
senior editor for Guideposts, and his wife, Elizabeth<br />
(born 1928), decided to investigate the Charismatic<br />
movement. In the process, they received the Holy Spirit<br />
themselves. The result was a book called They Speak<br />
with Other Tongues (1964). One <strong>of</strong> the first books to<br />
tell about the Charismatic movement, it had a great<br />
impact upon people <strong>of</strong> many denominations. The<br />
Sherrills also collaborated in the writing <strong>of</strong> a number <strong>of</strong><br />
other influential books, including The Cross and the<br />
Switchblade (1963) with David Wilkerson, God’s<br />
Smuggler (1967) with Brother Andrew (a Dutch missionary<br />
who smuggled Bibles into communist countries),<br />
and The Hiding Place (1975) with Corrie ten Boom (a<br />
Dutch Charismatic who had helped hide Jews from the<br />
Nazis in World War II).<br />
In 1972, the Mennonite Church <strong>of</strong>ficially recognized<br />
the validity <strong>of</strong> the Charismatic movement in its ranks. By<br />
one estimate, perhaps as many as twenty percent <strong>of</strong> the<br />
Mennonites have received the Holy Spirit, and in some<br />
countries a majority have done so.<br />
Initially, the Charismatics met much rejection. Some<br />
churches expelled pastors who had received the Holy<br />
Spirit, and some churches split. As time went on, however,<br />
most <strong>of</strong> the major denominations accommodated to the<br />
movement. Most merely tolerated it: as long as pastors<br />
continued to affirm traditional theology, continued to conduct<br />
traditional services on Sunday, and did not promote<br />
their views in a dogmatic or controversial manner, then<br />
283