A History of Christian Doctrine #3 - Online Christian Library

A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine Spiritual Gifts by David K. Bernard.) Conclusions The post-war healing evangelists brought Pentecostal concepts, such as the supernatural gifts of the Spirit, to the average American. In doing so, they prepared the way for the Charismatic movement and later helped attract many people to it. Their message and methods, often suspect by classical Pentecostal standards, became typical among Charismatics. Today, most of these evangelists or their successors identify primarily with the Charismatic movement rather than classical Pentecostalism. The Latter Rain movement was another significant catalyst for the Charismatic movement of the late 1950s and early 1960s. Indeed, most of the characteristic innovations, beliefs, and practices of the Latter Rain have found their way into the Charismatic movement. Put another way, most of the distinctive Charismatic tenets have their roots in Latter Rain theology. Classical Pentecostals were correct to withdraw from the New Order of the Latter Rain. While in many ways it was a sincere manifestation of spiritual hunger, and while in some cases it brought revival, most often it resulted in confusion, division, doctrinal compromise, neglect of holiness lifestyle, mysticism, and unscriptural excesses. Today, however, many classical Pentecostals, particularly trinitarians, have in essence endorsed some of the same beliefs and practices by an unreserved endorsement of the Charismatic movement. 274

10 The Charismatic Movement In the late 1950s and early 1960s, an increasing number of people in mainline Protestant denominations began to receive the Holy Spirit while remaining in their traditional churches. At first called Neo-Pentecostals, they eventually became known as Charismatics, from the Greek charismata—the word that I Corinthians 12 uses for spiritual gifts. The roots of the Charismatic movement go back to classical Pentecostalism itself. Most of the early Charismatic leaders received the Holy Spirit as a result of contact with classical Pentecostals. As the movement grew, many of the teachers who became prominent had previously been affiliated with classical Pentecostal churches such as the Assemblies of God (AG). In theology, methodology and 275

A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

Spiritual Gifts by David K. Bernard.)<br />

Conclusions<br />

The post-war healing evangelists brought Pentecostal<br />

concepts, such as the supernatural gifts <strong>of</strong> the Spirit, to<br />

the average American. In doing so, they prepared the way<br />

for the Charismatic movement and later helped attract<br />

many people to it. Their message and methods, <strong>of</strong>ten suspect<br />

by classical Pentecostal standards, became typical<br />

among Charismatics. Today, most <strong>of</strong> these evangelists or<br />

their successors identify primarily with the Charismatic<br />

movement rather than classical Pentecostalism.<br />

The Latter Rain movement was another significant<br />

catalyst for the Charismatic movement <strong>of</strong> the late 1950s<br />

and early 1960s. Indeed, most <strong>of</strong> the characteristic innovations,<br />

beliefs, and practices <strong>of</strong> the Latter Rain have<br />

found their way into the Charismatic movement. Put<br />

another way, most <strong>of</strong> the distinctive Charismatic tenets<br />

have their roots in Latter Rain theology.<br />

Classical Pentecostals were correct to withdraw from<br />

the New Order <strong>of</strong> the Latter Rain. While in many ways it<br />

was a sincere manifestation <strong>of</strong> spiritual hunger, and while<br />

in some cases it brought revival, most <strong>of</strong>ten it resulted in<br />

confusion, division, doctrinal compromise, neglect <strong>of</strong><br />

holiness lifestyle, mysticism, and unscriptural excesses.<br />

Today, however, many classical Pentecostals, particularly<br />

trinitarians, have in essence endorsed some <strong>of</strong> the same<br />

beliefs and practices by an unreserved endorsement <strong>of</strong><br />

the Charismatic movement.<br />

274

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