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A History of Christian Doctrine #3 - Online Christian Library

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The Healing Revival and the Latter Rain<br />

3. The teaching that <strong>Christian</strong>s must sever themselves<br />

from all church organization.<br />

4. The compromising <strong>of</strong> the truths <strong>of</strong> Oneness and<br />

water baptism in the name <strong>of</strong> Jesus Christ.<br />

5. The teaching that one can receive the Holy Ghost<br />

without speaking in tongues.<br />

6. The teaching that candidates for the Holy Ghost<br />

baptism should not praise the Lord while tarrying<br />

for this gift.<br />

7. The sowing <strong>of</strong> discord among the assemblies and<br />

ministers.<br />

8. The prophesying <strong>of</strong> prophets who speak out <strong>of</strong><br />

their human spirits.<br />

9. The fellowshipping <strong>of</strong> those whose lives are<br />

ungodly.<br />

10. The teaching that the true church is composed <strong>of</strong><br />

all who call themselves <strong>Christian</strong>s regardless <strong>of</strong><br />

doctrinal belief.<br />

Not all Latter Rain people embraced all <strong>of</strong> these<br />

points, but they were significant issues among them. It is<br />

important to note that the UPCI and other classical<br />

Pentecostal groups did not reject the nine spiritual gifts <strong>of</strong><br />

I Corinthians 12, the fivefold ministry <strong>of</strong> Ephesians 4,<br />

signs, wonders, or miracles. These beliefs had always<br />

been characteristic <strong>of</strong> Pentecostal teaching, but the feeling<br />

was that the Latter Rain movement promoted and<br />

practiced these beliefs in an unscriptural, unbalanced way<br />

while neglecting important doctrinal truths. Some classical<br />

Pentecostals did become excessively cautious in these<br />

areas, however, in reaction to the damage caused by the<br />

Latter Rain. (For further doctrinal discussion, see<br />

273

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