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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

on healing and prosperity, his methods <strong>of</strong> operation, and<br />

his emphasis on the prophetic spoken word greatly influenced<br />

later healing evangelists, the Latter Rain movement,<br />

and the Charismatic movement.<br />

Oral Roberts<br />

The second major figure in the post–World War II<br />

healing revival was Granville Oral Roberts (born 1918).<br />

Roberts was originally a member <strong>of</strong> the Pentecostal<br />

Holiness Church. At age seventeen he was healed <strong>of</strong><br />

tuberculosis and stuttering. In 1947, one year after<br />

Branham, he began a healing ministry. Roberts met<br />

Branham on a number <strong>of</strong> occasions, ministered with him,<br />

and was influenced by him to some degree. Oral Roberts<br />

soon became the foremost healing evangelist in America.<br />

The main emphasis <strong>of</strong> Roberts’s ministry has been<br />

health, prosperity, and hope. In 1955, when television<br />

was first becoming widespread in America, he began a<br />

national weekly television program; thus he was one <strong>of</strong><br />

the earliest religious figures to use television.<br />

In 1968, Roberts joined the United Methodist Church.<br />

By this time, he had a great following outside the confines<br />

<strong>of</strong> traditional Pentecostalism, and the Charismatic movement<br />

was growing rapidly within Protestantism. It<br />

seemed to his advantage to identify himself with mainline<br />

Protestantism and thus maximize his appeal to the broadest<br />

spectrum <strong>of</strong> <strong>Christian</strong>ity. Since the Methodists were<br />

theologically diverse, he could take this step without<br />

abandoning his Pentecostal beliefs. Since the Pentecostal<br />

Holiness Church had its roots in Methodism, there were<br />

many similarities <strong>of</strong> overall philosophy and structure.<br />

Nevertheless, many classical Pentecostals at the time saw<br />

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