A History of Christian Doctrine #3 - Online Christian Library

The Healing Revival and the Latter Rain
instantaneous experience. Others held that if someone
had enough faith to be saved then he had enough faith to
be healed. The corollary was that if a person did not
receive healing then his salvation was also questionable.
Some rejected all use of medicine and doctors, saying it
was contrary to faith.
One of the most famous healing preachers was John
Alexander Dowie, whose ministry reached its apex from
1894 to 1905. From Australia, he immigrated to the
United States and attracted a national following. As we
noted in chapter 1, he founded his own denomination (the
Christian Catholic Church) and his own town (Zion,
Illinois).
Many early Pentecostal leaders received inspiration
from Dowie. Before the Pentecostal movement began in
1901, Charles Parham visited Dowie’s operation and
learned from his methods. In 1906, Parham brought the
Pentecostal message to Zion and converted many of
Dowie’s followers to the new movement. A number of
them became Pentecostal leaders, including L. C. Hall,
D. C. O. Opperman, John Lake, and F. F. Bosworth. Lake
and Bosworth were noted for their healing ministry as
Pentecostals. The parents of Gordon Lindsay, who was to
figure prominently in the post-war healing revival, were
also followers of Dowie.
Parham preached healing before the outpouring of
the Holy Ghost came. Afterwards, he continued to
emphasize healing, and some of his early breakthroughs
came as a result of dramatic healings. Some well-known
Holiness healing preachers entered the Pentecostal
movement, including Carrie Judd Montgomery and Maria
Woodworth-Etter. Other well-known healing campaigners
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