A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine save many people who never confess Christ but have sincere faith according to their traditional religion. Some Evangelical scholars have questioned the infallibility of Scripture and are using the tools of higher criticism in a way that is incompatible with a high view of inspiration. Some advocate the acceptance of homosexual behavior. These trends also affect Pentecostal scholars and institutions that identify with Evangelicalism. A number of Evangelical leaders are concerned about a disturbing trend of accommodation to secular social mores. For example, in 1988, the Josh McDowell Ministry commissioned the Barna Research Group to survey sexual activity among youth who attend church regularly. The survey covered 1,500 young people aged twelve to eighteen in eight Evangelical denominations, including one Trinitarian Pentecostal denomination. Here are some of the findings: 248 • 65% of churched youth have had some type of sexual contact by age 18. • 43% have had sexual intercourse by age 18. • 20% have participated in some sexual experimentation by age 13. • 57% said they received at least some of their information about sex from the movies. These figures are about 10 to 15 percentage points behind the results from secular youth surveys. Nevertheless, they are still disturbingly high. The influence of the movies is noteworthy since Evangelicals formerly opposed movie attendance. In 1989, the Christian Broadcasting Network com- 222
Fundamentalism and Evangelicalism missioned the Gallup organization to survey college students. The survey included students from 100 U.S. colleges, and almost 99 percent of them were unmarried. Here are the results (in Christianity Today, 14 July 1989): Percent . . . All Evangelicals • who believe premarital sex is wrong 24% 52% • who have sex regularly or occasionally 50% 28% • who have had more than one sex partner 50% 30% • who believe abortion is wrong 37% 71% • of women who have had abortions 9% 4% • of men with partners who have had abortions 15% 6% Again the negative results for Evangelicals are significantly lower than for the general population, but in absolute terms they are still quite high. Clearly, the secular society is having a significant impact upon Evangelical youth. In 1990, the Barna Research Group conducted a survey of the general U.S. population to see how many people considered themselves to be “born again” (a simple indication of Evangelicalism) and how many had an Evangelical view of salvation. Here are the results: 249 • 34% of American adults considered themselves born again. • 62% of the respondents said they had made a personal commitment to Jesus Christ, but about half 223
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A HISTORY of Christian Doctrine The
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A History of Christian Doctrine Vol
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Preface This book surveys the histo
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1 The Pentecostal Movement The firs
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The Pentecostal Movement As people
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The Pentecostal Movement January 1,
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2 The Finished Work Controversy The
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3 The Jesus Name Controversy The se
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6 Liberalism and Neo-Orthodoxy In c
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Appendixes
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Appendix C Answering the Charge of
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Appendix E Major U.S. Pentecostal O
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Notes Chapter 1. The Pentecostal Mo
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