A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine decision to forsake sin, but under grace, repentance is stripped of this “works” requirement. Charles Ryrie, a former professor at Dallas Theological Seminary, explained: 246 Is repentance a condition for receiving eternal life? Yes, if it is . . . changing one’s mind about Jesus Christ. No, if it means to be sorry for sin or even to resolve to turn from sin, for these things will not save. . . . Repentance may prepare the way for faith, but it is faith that saves, not repentance (unless repentance is understood as a synonym for faith or changing one’s mind about Christ). . . . [A person is saved if he accepts Jesus as Savior] in spite of [an] area of initial unwillingness when he came to Christ and continued disobedience while he lived the Christian life. Similarly, Zane Hodges, a professor at Dallas Theological Seminary, wrote: 247 220 Faith alone (not repentance and faith) is the sole condition for justification and eternal life. . . . It is an extremely serious matter when the biblical distinction between faith and repentance is collapsed and when repentance is thus made a condition for eternal life. For under this perception of things the New Testament doctrine of faith is radically rewritten and held hostage to the demand for repentance. . . . Though genuine repentance may precede salvation . . . it need not do so. . . . There is no such thing as believing the saving message without possessing eternal life at the same time.
Fundamentalism and Evangelicalism This doctrine flies in the face of Jesus, who said in Luke 13:3, “Except ye repent, ye shall all likewise perish.” (See also Acts 2:38; 3:17; 11:18; 17:30; 26:20.) Again, we see the contrast between the heirs of Fundamentalism and the Pentecostals, particularly the Oneness Pentecostals. Many of the former have reduced the concept of saving faith to intellectual acceptance, excluding an active appropriation of or obedience to the gospel. They discount the necessity of genuine repentance, of water baptism for the remission of sins, and of an actual experience of being baptized (immersed) with the Holy Spirit. Oneness Pentecostals, of course, emphasize all three as part of saving faith and full salvation. Evangelicals Today By 1920, it appeared that Liberalism was victorious within Protestantism, and the Fundamentalists were fighting to stay alive. In the latter half of the twentieth century, however, the Evangelicals—the moderate heirs of the Fundamentalists—made a remarkable comeback. They grew significantly while the mainline Protestant denominations declined. They established their own colleges, universities, seminaries, publishing houses, magazines, social agencies, evangelistic associations, and other parachurch organizations. They produced biblical scholars and theologians who published first-rate works in defense of the faith. In short, the Evangelical movement has revitalized conservative Protestantism, has grown significantly, and now possesses everything it needs to perpetuate itself. Liberal trends are developing within Evangelicalism, however. For example, some Evangelicals teach that ultimately God will save everyone, or at least that He will 221
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A HISTORY of Christian Doctrine The
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Preface This book surveys the histo
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1 The Pentecostal Movement The firs
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The Pentecostal Movement As people
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6 Liberalism and Neo-Orthodoxy In c
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