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A History of Christian Doctrine #3 - Online Christian Library

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Fundamentalism and Evangelicalism<br />

saw no one so speaking, and I <strong>of</strong>ten wondered, is<br />

there anyone today who actually is baptized with the<br />

Holy Spirit. This 12 th chapter <strong>of</strong> 1st Corinthians<br />

cleared me up on that, especially when I found Paul<br />

asking <strong>of</strong> those who had been baptized with the Holy<br />

Spirit: “Do all speak with tongues?”<br />

When the Pentecostal movement came, Torrey rejected<br />

it out <strong>of</strong> hand. He asserted, “God withdrew the gift <strong>of</strong><br />

tongues from the church back in the beginning <strong>of</strong> the<br />

Church Age, and there is no good reason to say that He<br />

ever restored it.” He also said that the Pentecostal movement<br />

“was emphatically not <strong>of</strong> God and founded by a<br />

sodomite.” 235<br />

Fundamentalists typically held that miracles ceased<br />

with the completion <strong>of</strong> the New Testament. Warfield<br />

argued against tongues on that basis. They also used dispensationalism<br />

to maintain that God no longer deals with<br />

His people through visible miracles, signs, and wonders.<br />

In 1928, the World’s <strong>Christian</strong> Fundamentalist<br />

Association <strong>of</strong>ficially rejected speaking in tongues and<br />

miraculous healing ministries. When it was formed in<br />

1941, the American Council <strong>of</strong> <strong>Christian</strong> Churches specifically<br />

excluded Pentecostals and those who had fellowship<br />

with Pentecostals. In the 1980s, Jerry Falwell suggested<br />

that speaking in tongues results from eating too much<br />

pizza the night before and getting indigestion.<br />

Thus it is a misnomer to speak <strong>of</strong> Pentecostals as<br />

Fundamentalists. Of course, Pentecostals have historically<br />

affirmed the five essential points <strong>of</strong> Fundamentalism<br />

that we have presented—the verbal inspiration and<br />

inerrancy <strong>of</strong> Scripture, the deity and virgin birth <strong>of</strong> Jesus,<br />

209

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