A History of Christian Doctrine #3 - Online Christian Library

A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine were not new, but the movement itself was. The editors of The Fundamentals were A. C. Dixon and R. A. Torrey. The authors included Benjamin B. Warfield, H. G. Moule, James Orr, Charles Erdman, and others. They came from the United States and the United Kingdom and from many denominations. For a number of years, the Fundamentalists and the Modernists struggled for control of the major Protestant denominations and seminaries. Eventually Liberal and Neo-Orthodox views won the day. As a result, many Fundamentalists left their denominations and institutions and formed their own. For example, John Gresham Machen, a Presbyterian professor, left Princeton Theological Seminary and founded Westminster Theological Seminary in Philadelphia. He was also instrumental in founding what became known as the Orthodox Presbyterian Church (1936). Other Fundamentalist organizations that came into existence were the Independent Fundamental Churches of America (1930), the General Association of Regular Baptist Churches (1932), the Bible Presbyterian Church (1938), and the Conservative Baptist Association of America (1947). These denominations have remained small. In addition to them, there are many independent Fundamentalist churches, including the independent Bible churches and Baptist churches. The largest defender of Fundamentalist doctrine became the Southern Baptist Convention, one of the few major groups to maintain its conservative theological identity. The first attempt at forming an association of Fundamentalists was the World’s Christian Fundamentals Association (1919). In 1941, Carl McIntire, a fiery radio 200

Fundamentalism and Evangelicalism preacher, organized the American Council of Christian Churches (ACCC). In 1948, the International Council of Christian Churches (ICCC) came into being as a counterweight to the World Council of Churches. Today, the ACCC supports another international organization instead of the ICCC—the World Council of Biblical Churches. The ACCC is the largest association of historic Fundamentalism today, but it is relatively small. In 1987, its member organizations claimed a total constituency of only 1.5 million, compared to 40 million for the National Council of the Churches of Christ and 5 million for the National Association of Evangelicals. 228 In 1925, the Fundamentalists received national notoriety as a result of the so-called Scopes Monkey Trial. Tennessee had recently passed a law forbidding the teaching of evolution in the public schools. John Scopes, a high school biology teacher in Dayton, was put on trial for violating this law. Scopes was convicted by a jury, but the real significance of the trial was in the debate between two of the most prominent lawyers in America and the resulting press coverage. William Jennings Bryan, a three-time Democratic presidential candidate, aided the prosecution and upheld the biblical account of creation. Clarence Darrow, a famous criminal defense attorney, represented Scopes. In an unusual maneuver, Darrow was allowed to call Bryan as a witness for the defense and subjected him to harsh attacks and ridicule. By asking questions on science and biblical interpretation that required expert knowledge, he was able to make Bryan look somewhat foolish, and he called the proponents of creationism “bigots and ignoramuses.” The national press painted a distorted picture of 201

Fundamentalism and Evangelicalism<br />

preacher, organized the American Council <strong>of</strong> <strong>Christian</strong><br />

Churches (ACCC). In 1948, the International Council <strong>of</strong><br />

<strong>Christian</strong> Churches (ICCC) came into being as a counterweight<br />

to the World Council <strong>of</strong> Churches. Today, the ACCC<br />

supports another international organization instead <strong>of</strong> the<br />

ICCC—the World Council <strong>of</strong> Biblical Churches.<br />

The ACCC is the largest association <strong>of</strong> historic<br />

Fundamentalism today, but it is relatively small. In 1987,<br />

its member organizations claimed a total constituency <strong>of</strong><br />

only 1.5 million, compared to 40 million for the National<br />

Council <strong>of</strong> the Churches <strong>of</strong> Christ and 5 million for the<br />

National Association <strong>of</strong> Evangelicals. 228<br />

In 1925, the Fundamentalists received national notoriety<br />

as a result <strong>of</strong> the so-called Scopes Monkey Trial.<br />

Tennessee had recently passed a law forbidding the teaching<br />

<strong>of</strong> evolution in the public schools. John Scopes, a high<br />

school biology teacher in Dayton, was put on trial for violating<br />

this law. Scopes was convicted by a jury, but the<br />

real significance <strong>of</strong> the trial was in the debate between<br />

two <strong>of</strong> the most prominent lawyers in America and the<br />

resulting press coverage.<br />

William Jennings Bryan, a three-time Democratic<br />

presidential candidate, aided the prosecution and upheld<br />

the biblical account <strong>of</strong> creation. Clarence Darrow, a<br />

famous criminal defense attorney, represented Scopes. In<br />

an unusual maneuver, Darrow was allowed to call Bryan<br />

as a witness for the defense and subjected him to harsh<br />

attacks and ridicule. By asking questions on science and<br />

biblical interpretation that required expert knowledge, he<br />

was able to make Bryan look somewhat foolish, and he<br />

called the proponents <strong>of</strong> creationism “bigots and ignoramuses.”<br />

The national press painted a distorted picture <strong>of</strong><br />

201

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