A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine mainline evangelicals generally are unhappy with the liberal Protestant ethos they say dominates WCC debate on issues such as feminism, inclusive language in Bible translation, same-sex unions, ordination of homosexuals, abortion, environmentalism, and population control.” 215 Interestingly, the WCC has discussed water baptism in the name of Jesus Christ. Its study of water baptism advocated the traditional trinitarian formula. In response, two member organizations—both in areas where the United Pentecostal Church International has large national churches—asked that the WCC recognize the validity of the Jesus Name formula. The Church of North India stated: 216 In view of the fact that there is strong biblical evidence for baptism performed/received in the name of Jesus/Jesus Christ as well as the fact that certain Christian denominations still baptize in the name of Jesus (which is more personal and evocative of discipleship than the metaphysical Trinitarian formula) the churches should be urged to recognize as valid baptisms in the name of Jesus. The National Council of Churches in the Philippines made a similar proposal: 217 194 There are churches which are using the Trinitarian formula as found in Matthew 28:19. . . . Most of the member churches of NCCP are using this formula. There are those who use ‘in the name of Jesus’ only. Both practices have scriptural support. Among the NCCP member churches the issue of baptismal
validity is not very intense at this very point. Other sectarian groups would consider this point very vital to the question of baptism’s validity. As of 1999, the WCC consisted of 339 Protestant and Orthodox organizations, with a total constituency of about 500 million, or 25 percent of the almost 2 billion professing Christians worldwide. The remainder are mostly Roman Catholics and Pentecostals. 218 The NCCC had 35 denominations with 52 million constituents. 219 Liberal Trends By century’s end, liberal ideas about the infallibility of the Bible and other essential doctrines dominated most mainline Protestant denominations, including the Presbyterians and Reformed, Lutherans, Methodists, United Church of Christ, Episcopalians, Anglicans, United Church of Canada, and some Baptists. In the United States, the two major exceptions are the Southern Baptist Convention and the Lutheran Church–Missouri Synod. There are some conservative organizations in the denominational groupings we have mentioned, and even in the liberal organizations there are significant conservative minorities. A survey of 10,000 Protestant ministers by sociologist Jeffrey Hadden indicated the extent of liberal thinking among mainline Protestant clergy in 1982. He obtained the following results from 7,441 who responded: 220 Jesus born of a virgin? 60% of Methodists said no 49% of Presbyterians said no Liberalism and Neo-Orthodoxy 195
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validity is not very intense at this very point. Other<br />
sectarian groups would consider this point very vital<br />
to the question <strong>of</strong> baptism’s validity.<br />
As <strong>of</strong> 1999, the WCC consisted <strong>of</strong> 339 Protestant and<br />
Orthodox organizations, with a total constituency <strong>of</strong><br />
about 500 million, or 25 percent <strong>of</strong> the almost 2 billion<br />
pr<strong>of</strong>essing <strong>Christian</strong>s worldwide. The remainder are<br />
mostly Roman Catholics and Pentecostals. 218 The NCCC<br />
had 35 denominations with 52 million constituents. 219<br />
Liberal Trends<br />
By century’s end, liberal ideas about the infallibility <strong>of</strong><br />
the Bible and other essential doctrines dominated most<br />
mainline Protestant denominations, including the<br />
Presbyterians and Reformed, Lutherans, Methodists,<br />
United Church <strong>of</strong> Christ, Episcopalians, Anglicans,<br />
United Church <strong>of</strong> Canada, and some Baptists. In the<br />
United States, the two major exceptions are the Southern<br />
Baptist Convention and the Lutheran Church–Missouri<br />
Synod. There are some conservative organizations in the<br />
denominational groupings we have mentioned, and even<br />
in the liberal organizations there are significant conservative<br />
minorities.<br />
A survey <strong>of</strong> 10,000 Protestant ministers by sociologist<br />
Jeffrey Hadden indicated the extent <strong>of</strong> liberal thinking<br />
among mainline Protestant clergy in 1982. He obtained<br />
the following results from 7,441 who responded: 220<br />
Jesus born <strong>of</strong> a virgin?<br />
60% <strong>of</strong> Methodists said no<br />
49% <strong>of</strong> Presbyterians said no<br />
Liberalism and Neo-Orthodoxy<br />
195