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A History of Christian Doctrine #3 - Online Christian Library

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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />

views on the essentiality <strong>of</strong> the Holy Spirit, only 72 percent<br />

<strong>of</strong> members have spoken in tongues—still higher<br />

than trinitarian churches but very low for a Oneness<br />

group. In the Pentecostal Methodist Church <strong>of</strong> Chile, a<br />

trinitarian group that does not teach tongues as the sole<br />

initial evidence, only 50 percent <strong>of</strong> the ministers have<br />

spoken in tongues. 192<br />

On secondary doctrinal issues, Trinitarian Pentecostal<br />

denominations have gradually solidified their position in<br />

a way that corresponds to Fundamentalism, while<br />

Oneness Pentecostals allow greater diversity, as was<br />

characteristic <strong>of</strong> early Pentecostals. For example, the AG<br />

<strong>of</strong>ficially teaches the pretribulation Rapture, while the<br />

UPCI has no <strong>of</strong>ficial position. The AG <strong>of</strong>ficially opposes<br />

the doctrine <strong>of</strong> annihilation, while the UPCI has generally<br />

treated it as a part <strong>of</strong> eschatology and therefore open to<br />

different interpretations. In the 1980s, however, the UPCI<br />

passed a rule against licensing new ministers who teach<br />

the doctrine, while still allowing ministers to hold the<br />

view.<br />

Longtime participants in Trinitarian Pentecostalism<br />

have told UPCI audiences and ministers that UPCI camp<br />

meetings and conferences are quite similar to early<br />

Pentecostal services in the fervency <strong>of</strong> worship, racial<br />

integration <strong>of</strong> audiences, and physical demonstrations. 193<br />

Some <strong>of</strong> them state that they no longer experience the<br />

intensity <strong>of</strong> the move <strong>of</strong> the Spirit in their groups that<br />

they did in early times. 194 Some <strong>of</strong> them even urge<br />

Oneness Pentecostals to maintain their original zeal, consecration,<br />

worship, and emphasis on the Holy Ghost, and<br />

not follow the example <strong>of</strong> groups such as the AG and CG,<br />

who have in many ways become more Evangelical than<br />

162

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