A History of Christian Doctrine #3 - Online Christian Library

A History of Christian Doctrine
today become a sea of Pentecostal believers. . . . Perhaps the
two most important spiritualities which formed the originators
of Pentecostalism [were] Wesleyan and African-
American.” 182
Significant Changes
In recent decades, the Pentecostal movement has
undergone significant changes away from its roots, particularly
among the Second Work Trinitarians and
Finished Work Trinitarians. The most important change
concerns the baptism of the Holy Spirit.
First, the initial evidence doctrine is increasingly
under attack. Some indigenous churches in Europe and
Latin America have departed from this teaching, and the
Charismatic movement does not generally adhere to it.
(See chapter 10.) Even in the classical Pentecostal
denominations that affirm this doctrine, many theologians
and ministers now question or deny it.
In a related development, the number of members
who receive the Holy Spirit with the sign of tongues has
steadily declined. Overall, it is estimated that only 35 percent
of the members of classical Pentecostal denominations
have received this experience, 183 and in the
Charismatic movement the percentage is far less. In the
Assemblies of God, the number is estimated at 30 percent
(by some scholars) to 50 percent (by denominational
officials). The AG has established a commission to investigate
this problem and propose remedies.
As we have noted, there has also been a significant
departure from practical expressions of holiness in
lifestyle, dress, and amusements. Many countercultural
beliefs and practices, such as pacifism and foot washing,
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