A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine in such statement is not inspired nor contended for, but the truth set forth in such phraseology is held to be essential to a full Gospel ministry. No claim is made that it contains all truth in the Bible, only that it covers our present needs as to these fundamental matters. The statement consisted of seventeen points, with the following headings: (1) The Scriptures Inspired. (2) The One True God. (3) Man, His Fall and Redemption. (4) The Salvation of Man. (5) The Promise of the Father. (6) The Full Consummation of the Baptism in the Holy Ghost. (7) Entire Sanctification, the Goal for All Believers. (8) The Church a Living Organism. (9) The Ministry and Evangelism. (10) The Lord’s Supper. (11) Baptism in Water. (12) Divine Healing. (13) The Essentials as to the Godhead. (14) The Blessed Hope. (15) The Imminent Coming and Millennial Reign of Jesus. (16) The Lake of Fire. (17) The New Heavens and New Earth. Section 2 stated that God has “revealed Himself as embodying the principles of relationship and association, i.e., as Father, Son, and Holy Ghost.” Section 13, which was about the same length as all the other sections combined, expressly taught the doctrine of the trinity and refuted the doctrine of Oneness. It said that God is “a Trinity” or “one Being of three Persons.” The distinction of persons “is an eternal fact, but as to its mode it is inscrutable and incomprehensible, because unexplained. 134
Trinitarian Pentecostal Organizations (That is, it is not explained as to how there can be three persons in the Godhead.)” This section denounced the Oneness doctrine in strong terms: It is a transgression of the Doctrine of Christ to say that Jesus Christ derived the title, Son of God, either from the fact of the incarnation, or because of His relation to the economy of redemption. . . . To deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is . . . a denial of the Father and the Son; and a displacement of the truth that Jesus Christ is come in the flesh. Some of the scriptural references cited as support were I John 2:22-23 and II John 9, which speak about the spirit of antichrist, false prophets, and not having God. Sections 5 and 6 explained that the baptism in the Holy Ghost is “the normal experience of all in the early Christian Church,” and “the full consummation . . . is indicated by the initial sign of speaking in tongues, as the Spirit of God gives utterance.” However, “this wonderful experience is distinct from and subsequent to the experience of the new birth.” Section 7 proclaimed the importance of “a life of holiness without which no man shall see the Lord” and “entire sanctification [as] the will of God for all believers.” “Entire sanctification” is Wesleyan language; thus, in principle, a believer in the second work could subscribe to the statement. Section 12 taught that divine healing is in the Atonement. While the document affirmed the Lord’s supper and 135
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A HISTORY of Christian Doctrine The
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Preface This book surveys the histo
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1 The Pentecostal Movement The firs
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Appendixes
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