A History of Christian Doctrine #3 - Online Christian Library

A History of Christian Doctrine
5,353 adherents in 1916 to 1,653 churches and 157,163
adherents in 1996. In addition to the reported worldwide
constituency, it has two large indigenous churches as its
affiliates—the Pentecostal Methodist Church of Chile and
the Wesleyan Methodist Church of Brazil.
Over the years, the IPHC has moderated its Holiness
and Pentecostal distinctives and identified closely with
the Evangelical movement. Many members have transferred
to non-Pentecostal denominations while not
renouncing their Pentecostal identity. The most notable
example is Oral Roberts, who became a Methodist minister.
In many cases, upward social mobility or a job transfer
was the catalyst for the change. As of 1988,
researcher David Barrett estimated that there were
150,000 IPHC adherents in the U.S. but another 450,000
former adherents in other denominations. 160
A small black Holiness organization founded in 1886,
the United Holy Church of America (50,000), also
accepted the Pentecostal experience. It teaches that
speaking in tongues is one of the spiritual gifts but not
necessarily the initial evidence of the Holy Spirit baptism.
There are a number of smaller groups in this branch
of Pentecostalism, mostly offshoots of the groups we have
already discussed. Also in this category are the Apostolic
Faith (Baxter Springs, KS) (4,000), founded by Charles
Parham, and the Apostolic Faith Mission (Portland, OR)
(4,100), founded by Frances Crawford.
Finished Work Trinitarian Pentecostals
The second branch of Pentecostalism accepted
William Durham’s doctrine that sanctification was not a
second work of grace but a process that began at conver-
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