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A History of Christian Doctrine #3 - Online Christian Library

A History of Christian Doctrine #3 - Online Christian Library

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Trinitarian Pentecostal Organizations<br />

is by far the largest Holiness Pentecostal denomination in<br />

the United States. Indeed it is the largest Pentecostal<br />

denomination in the country, one <strong>of</strong> the largest black<br />

denominations, and one <strong>of</strong> the most rapidly growing<br />

denominations. In the U.S. it grew from a reported 733<br />

churches and 30,263 adherents in 1926 to 15,300<br />

churches and 5,499,875 adherents in 1991. We should<br />

note, however, that church growth researcher C. Peter<br />

Wagner and others believe that its currently reported<br />

constituency is considerably overstated—it is over 350<br />

per church—and should be reduced by about one-half for<br />

comparison with other denominations. 153<br />

The church <strong>of</strong>ficially emphasizes seven major doctrines:<br />

the Bible, the trinity, the Rapture, salvation, healing,<br />

the baptism <strong>of</strong> the Holy Ghost, and sanctification.<br />

The statement on salvation stresses the importance <strong>of</strong><br />

repentance, faith, water baptism, and the Holy Ghost:<br />

“We believe that the only means <strong>of</strong> being cleansed from<br />

sin is through repentance, faith in the precious Blood <strong>of</strong><br />

Jesus Christ and being baptized in water. We believe that<br />

regeneration by the Holy Ghost is absolutely essential for<br />

personal salvation.” The church emphasizes sanctification,<br />

but its <strong>of</strong>ficial statement does not clearly define it as<br />

a second work: “The doctrine <strong>of</strong> sanctification or holiness<br />

is emphasized, as being essential to the salvation <strong>of</strong><br />

mankind. . . . We believe in the sanctifying power <strong>of</strong> the<br />

Holy Spirit, by whose indwelling, the <strong>Christian</strong> is enabled<br />

to live a Holy and separated life in this present world.” 154<br />

Originally COGIC “held to strict standards <strong>of</strong> dress<br />

and personal conduct,” but after the death <strong>of</strong> the founder,<br />

C. H. Mason, in 1961, there was a “blurring <strong>of</strong> doctrinal<br />

and disciplinary distinctives.” 155 Unlike other black<br />

127

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