A History of Christian Doctrine #3 - Online Christian Library

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A History of Christian Doctrine At this point, it is important to note that the Oneness pioneers we have cited did not proclaim dogmatically that all who had not experienced Acts 2:38 would go to the lake of fire. Like Parham, Seymour, and Durham, most felt that there still could be a type of salvation outside the New Testament church, similar to that of Old Testament saints, particularly for people who walked in all the “light” they had received. We have already seen examples of this thinking in the quotation from Farrow and in the song “Baptized in the Body” by Haywood. Thus Ewart could say, “Pastor Durham passed on to glory at a comparatively early age,” even though he died without being baptized in Jesus’ name. Ewart even called A. G. Garr “a great man of God” while also remarking that he “flatly rejected” the Oneness message. 147 G. T. Haywood made a distinction between being begotten and being born, similar to one Parham had made earlier. Christians who had faith but who were not born again according to Acts 2:38 could still be considered as “‘begotten’ by the Word” even though they had not yet been “born of the Spirit.” In language reminiscent of the Apostolic Faith (Azusa Street), he discussed the question of whether all such people were lost: 148 122 The one question that is so often asked is, “Are all those people who thought they were born of the Spirit, and were not, lost?” No, not by any means. They shall be given eternal life in the resurrection if they walked in all the light that was given them while they lived. Andrew Urshan likewise made a distinction between
Oneness Pentecostal Organizations being begotten and born. He described his status at repentance as “a happy, blood-washed, newly conceived child of the King!” He spoke of people being “saved” before they were born again and wrote of some who died in the faith before baptism in Jesus’ name. Nevertheless, he taught that baptism in Jesus’ name is for the remission of sins. It is necessary to go in the Rapture and escape the Tribulation. He also believed strongly that the baptism of the Holy Spirit is necessary. 149 People who believed in God and lived righteous lives “without ever coming to the light of being born again according to Acts 2:38” will rise in the second resurrection, presumably to live on the new earth. 150 Conclusions In chapter 5, we will discuss doctrines of Trinitarian Pentecostals, make comparisons, and draw conclusions about the theology of Pentecostals overall. 123
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A HISTORY of Christian Doctrine The
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Preface This book surveys the histo
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1 The Pentecostal Movement The firs
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