A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine #3 - Online Christian Library A History of Christian Doctrine #3 - Online Christian Library
A History of Christian Doctrine In 1933, Henry Brooks left COOLJC to form The Way of the Cross Church of Christ International (31,000 constituents). He founded a large church in Washington, D.C. In 1957 another split from COOLJC took place, led by Smallwood Williams. Again, the main disagreement was over authoritarian leadership. The new group has also relaxed some of the standards of dress. It is known as the Bible Way Church of Our Lord Jesus Christ Worldwide (101,000). Williams founded a large, influential church in Washington, D.C. He became quite active in the Civil Rights movement of the 1960s, serving as president of the Southern Christian Leadership Council in the city. He worked closely with Martin Luther King and met various federal officials, including President Lyndon Johnson. Also in 1957, S. N. Hancock split from the PAW, forming the Pentecostal Churches of the Apostolic Faith Association (25,000). Hancock was a convert of Haywood’s who became a leading PAW bishop and who married Haywood’s widow. The division was caused primarily by a leadership struggle. However, Hancock also began to deviate from the Oneness position, proclaiming an adoptionist Christology that seemed to make the Son less than the Father, less than the true God. The organization has since rejected this doctrine, however. Another group with roots in the PAW is the United Church of Jesus Christ (Apostolic)(32,300). There are many Hispanic Apostolics in America. The largest group is the Apostolic Assembly of the Faith in Christ Jesus (116,700); it is the largest Hispanic Pentecostal church of any kind in the U.S. Many Hispanic min- 104
Oneness Pentecostal Organizations isters were part of the early PAW, but when the split along racial lines occurred in 1924, most of the Hispanics left. In 1925 they formed their own association to focus on ministry in Spanish. In 1926 they chose their name and elected Antonio Nava as president. These Apostolics require women to wear head coverings in church and do not allow women to preach. After the UPCI, the best-known predominately white group in the U.S. is the Assemblies of the Lord Jesus Christ (48,500). It was formed in 1952 as a merger of three small Oneness groups, which in turn had originated with the departure of whites from the PAW in 1924. Another predominantly white group is the Church of Jesus Christ (37,000), a conservative, loose-knit fellowship of formerly independent ministers. The International Ministerial Association (63,600) adopted the Latter Rain teaching of the 1950s and left the UPCI. (See chapter 9.) W. E. Kidson, a prominent United Pentecostal minister, led this split in 1954. Over the years, there have been several other breakaways from the UPCI and its predecessor organizations. Some have sought to be more strict in the doctrine of salvation and holiness of dress than the main group, and some have sought to relax standards in these areas. None of them have attained the size of the groups identified here, however. As we have seen, almost all Oneness groups are aligned with the Finished Work camp. Several in the black community, however, originated in the Holiness movement and teach sanctification as a second work of grace. The largest is the Apostolic Overcoming Holy Church of 105
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A <strong>History</strong> <strong>of</strong> <strong>Christian</strong> <strong>Doctrine</strong><br />
In 1933, Henry Brooks left COOLJC to form The Way<br />
<strong>of</strong> the Cross Church <strong>of</strong> Christ International (31,000<br />
constituents). He founded a large church in Washington,<br />
D.C.<br />
In 1957 another split from COOLJC took place, led by<br />
Smallwood Williams. Again, the main disagreement was<br />
over authoritarian leadership. The new group has also<br />
relaxed some <strong>of</strong> the standards <strong>of</strong> dress. It is known as the<br />
Bible Way Church <strong>of</strong> Our Lord Jesus Christ<br />
Worldwide (101,000). Williams founded a large, influential<br />
church in Washington, D.C. He became quite active in<br />
the Civil Rights movement <strong>of</strong> the 1960s, serving as president<br />
<strong>of</strong> the Southern <strong>Christian</strong> Leadership Council in the<br />
city. He worked closely with Martin Luther King and met<br />
various federal <strong>of</strong>ficials, including President Lyndon<br />
Johnson.<br />
Also in 1957, S. N. Hancock split from the PAW, forming<br />
the Pentecostal Churches <strong>of</strong> the Apostolic Faith<br />
Association (25,000). Hancock was a convert <strong>of</strong><br />
Haywood’s who became a leading PAW bishop and who<br />
married Haywood’s widow. The division was caused primarily<br />
by a leadership struggle. However, Hancock also<br />
began to deviate from the Oneness position, proclaiming<br />
an adoptionist Christology that seemed to make the Son<br />
less than the Father, less than the true God. The organization<br />
has since rejected this doctrine, however.<br />
Another group with roots in the PAW is the United<br />
Church <strong>of</strong> Jesus Christ (Apostolic)(32,300).<br />
There are many Hispanic Apostolics in America. The<br />
largest group is the Apostolic Assembly <strong>of</strong> the Faith in<br />
Christ Jesus (116,700); it is the largest Hispanic Pentecostal<br />
church <strong>of</strong> any kind in the U.S. Many Hispanic min-<br />
104