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The politicisation of the curriculum, a topic raised by John Hill (2006, p. 16) in his letter to the editor, was also broached in articles of the same edition of the newspaper written by Kevin Donnelly titled No place for politics in national narrative (2006c, p. 24) and Judith Wheeldon in an article titled Learning to lose our diversity (2006, p. 24). Donnelly not only persists in declaring that education can be politically neutral, citing the United States as his example, “...the US approach to curriculum is firmly based on the academic disciplines, politically impartial, succinct and teacher friendly...” (2006c, p. 24); he also admonishes what he calls a “left-leaning...politically correct” (2006c, p. 24) approach, adhering to the idea that curriculum can be politically neutral all the while ignoring the irony that Donnelly is himself imposing his politically constructed ideas of how schooling should be enacted in Australia. As an aside, Gee refers to the existence of ideology as “to many people, ideology is what other people have when they perversely insist on taking the ‘wrong’ viewpoint on an issue. Our own viewpoint, on the other hand, always seems to us simply to be ‘right’” (1996, p. 1). Interestingly, Gramsci (whose work is used in the theoretical underpinnings of the methodological approach selected for this project as detailed in Chapter 3: Methodology, Research Design and Conduct) wrote of the perception of the term ideology, “the bad sense of the word has become widespread, with the effect that the theoretical analysis of the concept of ideology has been modified and denatured” (SPN, 376-7 (Q7 §19); Forgacs, 1988, p. 199). Wheeldon in advocating against a national curriculum on curriculum grounds and attempting to dispel the myth that curriculum can be politically neutral (without explicitly expressing this term), writes “defining what will be taught in schools unavoidably communicates the social values of our communities. Values are therefore an unavoidable part of the curriculum, whether clearly spelled out or implied” (2006, p. 24). Donnelly does identify the pitfalls in a national curriculum, if it follows the current civics and citizenship/social studies route favoured by the current SOSE KLA, identifying that without clear direction for teachers to follow regarding specific people, events and issues to cover, it will be too easy for teachers not educated in history to “...ask students in history and social studies classes to do projects on Peter Brock or Steve Irwin on the assumption that learning should be immediately relevant and contemporary” (Donnelly, 2006c, p. 24). However, the constructive points he makes are generally lost in the sensationalist claims he makes of the so-called politically correct educators. 492

Criticising the proposed management of the national curriculum, Judith Wheeldon herself an experienced school educator, contemplates: Schools...are a state or territory responsibility, as federal Education Minister Julie Bishop constantly reminds us. That she is not actually responsible for any schools is apparent from some of the arguments she uses. How is it that a national curriculum would be more open to scrutiny than eight different curriculums with closer local audiences who have easy access to their state or territory minister? I don’t get it. (2006, p. 24, emphasis added) Another advocate against the national curriculum reported in the same October 7-8, 2006 edition of The Weekend Australian is education journalist Justine Ferrari reporting that the proposed national curriculum “...to develop a uniform school curriculum was insulting and an arrogant grab for power by the Howard Government that would lower standards” (2006b, p. 4). In echoing Wheeldon’s assertion that “...the growing knowledge of contemporary teachers who study their subjects and pedagogy seriously and have much to contribute to developing curriculum and keeping it updated” (2006, p. 24); Ferrari quotes Mary Bluett from the Australian Education Union writing, “Teachers are not ideologues or fad followers; they are educated, committed and caring professionals” (2006b, p. 4). So politically significant is the proposed implementation of the national curriculum, that Kevin Rudd used it as an (as yet unrealised) election promise; committing eight months prior to the election being held to “...introduce a back-to-basics national curriculum in maths, science, English and history within three years of winning office” (Maiden & Ferrari, 2007, p.1). This appears to be part of a sustained campaign by then-Opposition Leader Rudd to prominently assert himself within the ongoing school debates. Other points of entry into this debate, along similar topic lines, included “...calling for sharp improvements in school performance” (Milne & Passmore, 2007, p. 20), although careful not to put teachers off-side by including the statement, “...teachers were “dedicated professionals [who] deserve our support—not our condemnation” (Milne & Passmore, 2007, p. 20). This statement is clearly an attempt to separate himself from commentators such as Bolt and Donnelly who routinely criticise the standards and actions of teachers, but on the other hand as Milne and Passmore point out this was “...a clear attempt to demonstrate his conservative credentials on school standards—an issue Prime Minister John Howard has nominated as a priority for his 493

The politicisation <strong>of</strong> the curriculum, a topic raised by John Hill (2006, p. 16) in his letter to<br />

the editor, was also broached in articles <strong>of</strong> the same edition <strong>of</strong> the newspaper written by<br />

Kevin Donnelly titled No place for politics in national narrative (2006c, p. 24) and Judith<br />

Wheeldon in an article titled Learning to lose our diversity (2006, p. 24). Donnelly not only<br />

persists in declaring that education can be politically neutral, citing the United States as his<br />

example, “...the US approach to curriculum is firmly based on the academic disciplines,<br />

politically impartial, succinct and teacher friendly...” (2006c, p. 24); he also admonishes what<br />

he calls a “left-leaning...politically correct” (2006c, p. 24) approach, adhering to the idea that<br />

curriculum can be politically neutral all the while ignoring the irony that Donnelly is himself<br />

imposing his politically constructed ideas <strong>of</strong> how schooling should be enacted in Australia.<br />

As an aside, Gee refers to the existence <strong>of</strong> ideology as “to many people, ideology is what<br />

other people have when they perversely insist on taking the ‘wrong’ viewpoint on an issue.<br />

Our own viewpoint, on the other hand, always seems to us simply to be ‘right’” (1996, p. 1).<br />

Interestingly, Gramsci (whose work is used in the theoretical underpinnings <strong>of</strong> the<br />

methodological approach selected for this project as detailed in Chapter 3: Methodology,<br />

Research Design and Conduct) wrote <strong>of</strong> the perception <strong>of</strong> the term ideology, “the bad sense<br />

<strong>of</strong> the word has become widespread, with the effect that the theoretical analysis <strong>of</strong> the<br />

concept <strong>of</strong> ideology has been modified and denatured” (SPN, 376-7 (Q7 §19); Forgacs, 1988,<br />

p. 199). Wheeldon in advocating against a national curriculum on curriculum grounds and<br />

attempting to dispel the myth that curriculum can be politically neutral (without explicitly<br />

expressing this term), writes “defining what will be taught in schools unavoidably<br />

communicates the social values <strong>of</strong> our communities. Values are therefore an unavoidable part<br />

<strong>of</strong> the curriculum, whether clearly spelled out or implied” (2006, p. 24).<br />

Donnelly does identify the pitfalls in a national curriculum, if it follows the current civics and<br />

citizenship/social studies route favoured by the current SOSE KLA, identifying that without<br />

clear direction for teachers to follow regarding specific people, events and issues to cover, it<br />

will be too easy for teachers not educated in history to “...ask students in history and social<br />

studies classes to do projects on Peter Brock or Steve Irwin on the assumption that learning<br />

should be immediately relevant and contemporary” (Donnelly, 2006c, p. 24). However, the<br />

constructive points he makes are generally lost in the sensationalist claims he makes <strong>of</strong> the<br />

so-called politically correct educators.<br />

492

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