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PDF (Whole Thesis) - USQ ePrints - University of Southern ...

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Throughout the years that the history/culture wars debates continued and proliferated,<br />

energized debates continued to be constructed by both the politically-left and politically-right,<br />

a point taken up by Anna Clark who drew parallels between the hysteria caused during the<br />

Cold War era and the oppositional debates exchanged by those from differing ideological<br />

standpoints:<br />

The belief that a dangerous revisionism was descending over the nation was<br />

widespread. Like red communist arrows advancing across 1950s maps <strong>of</strong> Asia, an<br />

insidious ideological threat was seeping into homes throughout Australia via<br />

newspapers, television and even school texts. Critical history was harmful, wrong<br />

and increasingly prominent. (A. Clark, 2002, p. 3)<br />

A1.6.1 Representations <strong>of</strong> the ANZAC legend.<br />

It would be remiss, in an overview charting the significant aspects <strong>of</strong> the history/culture wars,<br />

not to mention the impact <strong>of</strong> the debates on the so-named ANZAC legend 18 . There are many<br />

other topics that have also infiltrated or indirectly influenced the history/culture wars, such as<br />

the Republican Movement, Australian relationships with Asia, and recent arrival immigrant<br />

experiences in Australia. However, it is the ANZAC legend that is especially significant for<br />

the pr<strong>of</strong>ile it has had in the conduct <strong>of</strong> the history/culture wars and its connectedness to the<br />

general Australian public. The raised pr<strong>of</strong>ile <strong>of</strong> the ANZAC legend (and in particular<br />

contextualised in the role <strong>of</strong> the infantry <strong>of</strong> the Australian and New Zealand Army Corps in<br />

Gallipoli, Turkey during WWI) can largely be attributed to John Howard, as aligned with his<br />

‘three cheers’ view <strong>of</strong> Australian history. It is evidenced through a number <strong>of</strong> key activities<br />

undertaken by a growing number <strong>of</strong> Australians each year. First, travelling to Gallipoli which<br />

is increasingly portrayed as being a rite <strong>of</strong> passage—a type <strong>of</strong> pilgrimage—for young<br />

Australians; and second, increased attendance at annual ANZAC day events, services and<br />

commemorations, in particular the sombre Dawn Service.<br />

18 ANZAC Day is held annually on April 25. The Australian War Memorial describes it in the following way,<br />

“...is probably Australia's most important national occasion. It marks the anniversary <strong>of</strong> the first major military<br />

action fought by Australian and New Zealand forces during the First World War. ANZAC stands for Australian<br />

and New Zealand Army Corps…Although the Gallipoli campaign failed in its military objectives <strong>of</strong> capturing<br />

Constantinople and knocking Turkey out <strong>of</strong> the war, the Australian and New Zealand actions during the<br />

campaign bequeathed an intangible but powerful legacy. The creation <strong>of</strong> what became known as the "ANZAC<br />

legend" became an important part <strong>of</strong> the national identity <strong>of</strong> both nations. This shaped the ways they viewed<br />

both their past and future.” (Australian War Memorial, 2009, 1, 3)<br />

474

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