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variety <strong>of</strong> sources so that many different viewpoints can be considered” (Marsh, 2008, p.<br />

226). Issitt claims that a strength <strong>of</strong> textbooks is the “...mix <strong>of</strong> sources including the<br />

configuration <strong>of</strong> dominant ideas and social values” (2004, p. 685) that forms their content.<br />

Apple who does not always consider that this is a strength, reports that what is included in<br />

textbooks endorsed either <strong>of</strong>ficially or un<strong>of</strong>ficially can be related to the power relations<br />

which constructed them, writing:<br />

It is important to realize, then, that controversies over “<strong>of</strong>ficial knowledge” that<br />

usually center around what is included and excluded in textbooks really signify more<br />

pr<strong>of</strong>ound political, economic and cultural relations and histories. Conflicts over texts<br />

are <strong>of</strong>ten proxies for wider questions <strong>of</strong> power and relations (2000, p. 46).<br />

Seeing ideology as “a system <strong>of</strong> beliefs by which we make sense <strong>of</strong> the world” (Stephens as<br />

cited in Pinsent, 1997, p. 1) textbooks portray specific ideological understandings through<br />

their content, which although cannot always be viewed as negative need nevertheless to be<br />

critiqued and understood. Three types <strong>of</strong> ideologies are defined by Hollindale as being<br />

present in school textbooks being: overt, implicit and inherent are defined below.<br />

The writer’s ideology may appear overtly in the text, revealing what he or she<br />

believes; this is <strong>of</strong>ten the case in books published in earlier periods. More frequently<br />

today, ideology is implicit, in the form <strong>of</strong> unexamined assumptions; if readers share<br />

these assumptions, they may find this kind <strong>of</strong> ideology almost imperceptible.<br />

Hollindale also identifies ideology as being inherent within language itself. (Pinsent,<br />

1997, p. 1)<br />

Although textbooks are not, per se, generally considered literary texts, their widespread and<br />

consistent use in classrooms lead them to be considered as such for the purposes <strong>of</strong> this<br />

project. Aimed at school students, who are generally in their formative and highly<br />

impressionable years, they can be viewed in similar ways to the perspective <strong>of</strong> children’s<br />

picture books, expressed by Nodelman as: “…expressions <strong>of</strong> the values and assumptions <strong>of</strong> a<br />

culture and a significant way <strong>of</strong> embedding readers in those values and assumptions—<br />

persuading them that they are in fact the reader that the texts imply” (as cited in Manuel,<br />

2009, p. 95). How these ideologies are evident in Queensland textbooks are explored<br />

throughout the data analysis chapters.<br />

31

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