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PDF (Whole Thesis) - USQ ePrints - University of Southern ...

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which the learner is subject, but that the key mechanism which reproduces the<br />

ontological and epistemological assumptions <strong>of</strong> the discipline, the curriculum and<br />

state educational policy, is the textbook. (2004, p. 688)<br />

It is very unusual for a textbook to declare its ideological or theoretical base, especially one<br />

published for a school audience, where the contestation <strong>of</strong> knowledge does not feature<br />

explicitly. Indeed, this is identified in textbooks analysed for this research, with no authors <strong>of</strong><br />

the school textbooks selected for analysis openly declaring their ideological perspectives or<br />

being open about disclosures, apart from simplistic facts such as employment affiliation.<br />

CDA plays an important role, then, in deconstructing the power relations that exist in<br />

textbooks maintaining ideological dominance through content including both written text and<br />

visual images. Although covered in greater depth in Chapter 3: Methodology, Research<br />

Design and Conduct, the following quote provides a succinct explanation <strong>of</strong> the links<br />

between the power that texts have in maintaining this dominance, sometimes referred to as<br />

‘common sense’ by those who resist any change, as Fairclough and Wodak describe:<br />

Since discourse is so socially influential, it gives rise to important issues <strong>of</strong> power.<br />

Discourse practice may have major ideological effects: that is, they can help produce<br />

and reproduce unequal power relations between (for instance) social classes, women<br />

and men, and ethnic/cultural majorities and minorities through the ways in which<br />

they represent things and position people. So discourse may, for example, be racist,<br />

or sexist, and try to pass <strong>of</strong>f assumptions (<strong>of</strong>ten falsifying ones) about any aspect <strong>of</strong><br />

social life as mere common sense. Both the ideological loading <strong>of</strong> particular ways <strong>of</strong><br />

using language and the relations <strong>of</strong> power which underlie them are <strong>of</strong>ten unclear to<br />

people. CDA aims to make more visible these opaque aspects <strong>of</strong> discourse. (1997, p.<br />

258)<br />

There are many mediums and systems which work to maintain ideological dominance. The<br />

textbook is only one <strong>of</strong> many “…apparatuses which generate and circulate ideologies” (Hall,<br />

2006, p. 398). However, as it is the textbook that is <strong>of</strong> primary concern in this project, this<br />

will form the focus <strong>of</strong> relating ideological dominance to a specific curriculum context. The<br />

notion <strong>of</strong> textbooks replicating dominant socio-political discourses is not uncommon. In a<br />

textbook aimed at pre-service teachers, Marsh asserts that “school materials, especially<br />

textbooks can exhibit cultural bias” (2008, p. 226). Teachers are then advised to intercept this<br />

information in order to “…help students identify bias and to seek information from a wide<br />

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