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PDF (Whole Thesis) - USQ ePrints - University of Southern ...

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finite and ‘true’. In particular, and as analysed in Chapter 7: 1988 Bicentennial Era, an<br />

unmediated quote by Dutch explorer William Dampier in the year 8 textbook Spanning time,<br />

provides an example <strong>of</strong> this (see Source 8.3).<br />

Source 8.3. William Dampier quote: extract from Spanning time (Power et al., 1985,<br />

p. 179).<br />

The 1988 Bicentennial era provides the sharpest contrast in the representations <strong>of</strong> the<br />

exemplar topics: both between the two exemplar topics; and across the same exemplar topic<br />

between eras. The curriculum in 1988 has as its prevailing representation <strong>of</strong> Indigenous<br />

Australians one <strong>of</strong> an inclusion <strong>of</strong> values, beliefs and systems. This occurs strongly across<br />

curriculum materials from a variety <strong>of</strong> school year levels. For example, kinship and moiety<br />

systems are covered from year 5 (see, for example, Department <strong>of</strong> Education, 1988a) through<br />

to senior high school (see, for example, Cowie, 1981). However the inclusion <strong>of</strong> this type <strong>of</strong><br />

content is not done to challenge or critique dominant discourse, nor is it provided as a way to<br />

engage deeply with other aspects <strong>of</strong> Indigenous cultures (from Australia or elsewhere).<br />

Instead, a consistent a-historical approach is taken towards such topics despite units they<br />

reside within being very date-specific; as seen, for example, in the Primary Social Studies<br />

sourcebook year 5 (Department <strong>of</strong> Education, 1988a). Although increasingly part <strong>of</strong> the core<br />

<strong>of</strong> curriculum, residing less on the fringe, but <strong>of</strong>ten still as bridging topics within a larger unit<br />

<strong>of</strong> work; knowledge <strong>of</strong> Indigenous Australians in the primary years <strong>of</strong> schooling is presented<br />

in an ‘<strong>of</strong> general interest’ approach rather than as a meaningful way to engage with beliefs,<br />

values and systems that may differ from those <strong>of</strong> the dominant culture. Here, the<br />

‘mentioning’ that Apple (2000) discusses, outlined in Chapter 2: Literature Review, is<br />

evident.<br />

British heritages as presented in the 1988 Bicentennial era presents as an interesting reading<br />

and analysis due to the dramatic changes it has experienced between the eras; culminating in<br />

an identity crisis in the 1988 Bicentennial era curriculum. Acknowledging both the diversity<br />

<strong>of</strong> the Australian population and the independence <strong>of</strong> Australia as a nation, representations <strong>of</strong><br />

416

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